The Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) 📕
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Dante Alighieri’s Divine Comedy is considered one of the greatest works in world literature, and it established the standardized Italian language that is used today. Writing between 1308 and 1320, Dante draws from countless subjects including Roman Catholic theology and philosophy, the struggle between the papacy and the Holy Roman Empire, Greek mythology, and geocentric cosmology to answer the age-old question: what does the afterlife look like? Dante’s vision of the answer, this three-volume epic poem, describes in great detail the systematic levels in Hell, Purgatory, and Heaven.
The poem opens with Dante’s death—not his actual death that would come shortly after his work’s completion, but his fictional death—where the author is found wandering in a dark forest. Blocked from climbing towards the bright light by a she-wolf, a leopard, and a lion, he is forced to walk further into the darkened valley and towards the gates of Hell. Dante and his guides must then travel through the nine circles of Hell, seven terraces of Purgatory, and nine spheres of Heaven to experience divine justice for earthly sins so that he may reach the Empyrean and receive God’s love. On his journey, he will learn that one must be consciously devoted to the path of morality and righteousness, else one find oneself on a path towards sin.
This production is based on Henry Wadsworth Longfellow’s blank verse translation. Longfellow succeeds in capturing the original brilliance of Dante’s internal rhymes and hypnotic patterns while also retaining accuracy. It is said that the death of his young wife brought him closer to the melancholy spirit of Dante’s writing, which itself was shaped by his wounding exile from his beloved Florence in 1302.
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- Author: Dante Alighieri
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Of the high Lord, Justice infallible,
Punishes forgers, which she here records.441
I do not think a sadder sight to see
Was in Aegina the whole people sick,442
(When was the air so full of pestilence,
The animals, down to the little worm,
All fell, and afterwards the ancient people,
According as the poets have affirmed,
Were from the seed of ants restored again,)
Than was it to behold through that dark valley
The spirits languishing in divers heaps.
This on the belly, that upon the back
One of the other lay, and others crawling
Shifted themselves along the dismal road.
We step by step went onward without speech,
Gazing upon and listening to the sick
Who had not strength enough to lift their bodies.
I saw two sitting leaned against each other,
As leans in heating platter against platter,
From head to foot bespotted o’er with scabs;
And never saw I plied a currycomb
By stable-boy for whom his master waits,
Or him who keeps awake unwillingly,
As everyone was plying fast the bite
Of nails upon himself, for the great rage
Of itching which no other succor had.
And the nails downward with them dragged the scab,
In fashion as a knife the scales of bream,
Or any other fish that has them largest.
“O thou, that with thy fingers dost dismail thee,”
Began my Leader unto one of them,
“And makest of them pincers now and then,
Tell me if any Latian is with those443
Who are herein; so may thy nails suffice thee
To all eternity unto this work.”
“Latians are we, whom thou so wasted seest,
Both of us here,” one weeping made reply;
“But who art thou, that questionest about us?”
And said the Guide: “One am I who descends
Down with this living man from cliff to cliff,
And I intend to show Hell unto him.”
Then broken was their mutual support,
And trembling each one turned himself to me,
With others who had heard him by rebound.
Wholly to me did the good Master gather,
Saying: “Say unto them whate’er thou wishest.”
And I began, since he would have it so:
“So may your memory not steal away
In the first world from out the minds of men,
But so may it survive ’neath many suns,
Say to me who ye are, and of what people;
Let not your foul and loathsome punishment
Make you afraid to show yourselves to me.”
“I of Arezzo was,” one made reply,444
“And Albert of Siena had me burned;
But what I died for does not bring me here.
’Tis true I said to him, speaking in jest,
That I could rise by flight into the air,
And he who had conceit, but little wit,
Would have me show to him the art; and only
Because no Daedalus I made him, made me445
Be burned by one who held him as his son.
But unto the last Bolgia of the ten,
For alchemy, which in the world I practised,
Minos, who cannot err, has me condemned.”
And to the Poet said I: “Now was ever
So vain a people as the Sienese?446
Not for a certainty the French by far.”
Whereat the other leper, who had heard me,
Replied unto my speech: “Taking out Stricca,447
Who knew the art of moderate expenses,
And Niccolò, who the luxurious use
Of cloves discovered earliest of all
Within that garden where such seed takes root;
And taking out the band, among whom squandered
Caccia d’ Ascian his vineyards and vast woods,
And where his wit the Abbagliato proffered!
But, that thou know who thus doth second thee
Against the Sienese, make sharp thine eye
Tow’rds me, so that my face well answer thee,
And thou shalt see I am Capocchio’s shade,448
Who metals falsified by alchemy;
Thou must remember, if I well descry thee,
How I a skilful ape of nature was.” Canto XXX
Other falsifiers or forgers—Gianni Schicchi, Myrrha, Adam of Brescia, Potiphar’s wife, and Sinon of Troy.
’Twas at the time when Juno was enraged,449
For Semele, against the Theban blood,
As she already more than once had shown,
So reft of reason Athamas became,450
That, seeing his own wife with children twain
Walking encumbered upon either hand,
He cried: “Spread out the nets, that I may take
The lioness and her whelps upon the passage”;
And then extended his unpitying claws,
Seizing the first, who had the name Learchus,
And whirled him round, and dashed him on a rock;
And she, with the other burthen, drowned herself;—
And at the time when fortune downward hurled
The Trojan’s arrogance, that all things dared,
So that the king was with his kingdom crushed,
Hecuba sad, disconsolate, and captive,451
When lifeless she beheld Polyxena,
And of her Polydorus on the shore
Of ocean was the dolorous one aware,
Out of her senses like a dog she barked,
So much the anguish had her mind distorted;
But not of Thebes the furies nor the Trojan
Were ever seen in any one so cruel
In goading beasts, and much more human members,
As I beheld two shadows pale and naked,
Who, biting, in the manner ran along
That a boar does, when from the sty turned loose.
One to Capocchio came, and by the nape
Seized with its teeth his neck, so that in dragging
It made his belly grate the solid bottom.
And the Aretine, who trembling had remained,452
Said to me: “That mad sprite is Gianni Schicchi,
And raving goes thus harrying other people.”
“O,” said I to him, “so may not the other
Set teeth on thee, let it not weary thee
To tell us who it is, ere it dart hence.”
And he to me: “That is the ancient ghost
Of the nefarious Myrrha, who became
Beyond all rightful love her father’s lover.
She came to sin with him after this manner,
By counterfeiting of another’s form;
As he who goeth yonder undertook,
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