The Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) ๐
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Dante Alighieriโs Divine Comedy is considered one of the greatest works in world literature, and it established the standardized Italian language that is used today. Writing between 1308 and 1320, Dante draws from countless subjects including Roman Catholic theology and philosophy, the struggle between the papacy and the Holy Roman Empire, Greek mythology, and geocentric cosmology to answer the age-old question: what does the afterlife look like? Danteโs vision of the answer, this three-volume epic poem, describes in great detail the systematic levels in Hell, Purgatory, and Heaven.
The poem opens with Danteโs deathโnot his actual death that would come shortly after his workโs completion, but his fictional deathโwhere the author is found wandering in a dark forest. Blocked from climbing towards the bright light by a she-wolf, a leopard, and a lion, he is forced to walk further into the darkened valley and towards the gates of Hell. Dante and his guides must then travel through the nine circles of Hell, seven terraces of Purgatory, and nine spheres of Heaven to experience divine justice for earthly sins so that he may reach the Empyrean and receive Godโs love. On his journey, he will learn that one must be consciously devoted to the path of morality and righteousness, else one find oneself on a path towards sin.
This production is based on Henry Wadsworth Longfellowโs blank verse translation. Longfellow succeeds in capturing the original brilliance of Danteโs internal rhymes and hypnotic patterns while also retaining accuracy. It is said that the death of his young wife brought him closer to the melancholy spirit of Danteโs writing, which itself was shaped by his wounding exile from his beloved Florence in 1302.
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- Author: Dante Alighieri
Read book online ยซThe Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) ๐ยป. Author - Dante Alighieri
In the same manner as the snail its horns;
And so the tongue, which was entire and apt
For speech before, is cleft, and the bi-forked
In the other closes up, and the smoke ceases.
The soul, which to a reptile had been changed,
Along the valley hissing takes to flight,
And after him the other speaking sputters.
Then did he turn upon him his new shoulders,
And said to the other: โIโll have Buoso run,
Crawling as I have done, along this road.โ
In this way I beheld the seventh ballast
Shift and reshift, and here be my excuse
The novelty, if aught my pen transgress.372
And notwithstanding that mine eyes might be
Somewhat bewildered, and my mind dismayed,
They could not flee away so secretly
But that I plainly saw Puccio Sciancato;
And he it was who sole of three companions,
Which came in the beginning, was not changed;
The other was he whom thou, Gaville, weepest.373 Canto XXVI
The Eighth Bolgia: evil counsellorsโ โUlysses and Diomed.
Rejoice, O Florence, since thou art so great,374
That over sea and land thou beatest thy wings,
And throughout Hell thy name is spread abroad!
Among the thieves five citizens of thine375
Like these I found, whence shame comes unto me,
And thou thereby to no great honor risest.
But if when morn is near our dreams are true,376
Feel shalt thou in a little time from now
What Prato, if none other, craves for thee.377
And if it now were, it were not too soon;378
Would that it were, seeing it needs must be,
For โtwill aggrieve me more the more I age.
We went our way, and up along the stairs
The bourns had made us to descend before,
Remounted my Conductor and drew me.
And following the solitary path
Among the rocks and ridges of the crag,
The foot without the hand sped not at all.
Then sorrowed I, and sorrow now again,
When I direct my mind to what I saw,
And more my genius curb than I am wont,
That it may run not unless virtue guide it;
So that if some good star, or better thing,379
Have given me good, I may myself not grudge it.380
As many as the hind (who on the hill
Rests at the time when he who lights the world
His countenance keeps least concealed from us,
While as the fly gives place unto the gnat)
Seeth the glow-worms down along the valley,
Perchance there where he ploughs and makes his vintage;
With flames as manifold resplendent all
Was the eighth Bolgia, as I grew aware
As soon as I was where the depth appeared.
And such as he who with the bears avenged him381
Beheld Elijahโs chariot at departing,382
What time the steeds to heaven erect uprose,
For with his eye he could not follow it
So as to see aught else than flame alone,
Even as a little cloud ascending upward,
Thus each along the gorge of the intrenchment
Was moving; for not one reveals the theft,
And every flame a sinner steals away.
I stood upon the bridge uprisen to see,
So that, if I had seized not on a rock,
Down had I fallen without being pushed.
And the Leader, who beheld me so attent,
Exclaimed: โWithin the fires the spirits are;
Each swathes himself with that wherewith he burns.โ
โMy Master,โ I replied, โby hearing thee
I am more sure; but I surmised already
It might be so, and already wished to ask thee
Who is within that fire, which comes so cleft
At top, it seems uprising from the pyre
Where was Eteocles with his brother placed.โ383
He answered me: โWithin there are tormented
Ulysses and Diomed, and thus together384
They unto vengeance run as unto wrath.
And there within their flame do they lament
The ambush of the horse, which made the door385
Whence issued forth the Romansโ gentle seed;
Therein is wept the craft, for which being dead
Deidamia still deplores Achilles,386
And pain for the Palladium there is borne.โ387
โIf they within those sparks possess the power
To speak,โ I said, โthee, Master, much I pray,
And re-pray, that the prayer be worth a thousand,
That thou make no denial of awaiting
Until the horned flame shall hither come;
Thou seest that with desire I lean towards it.โ
And he to me: โWorthy is thy entreaty
Of much applause, and therefore I accept it;
But take heed that thy tongue restrain itself.
Leave me to speak, because I have conceived
That which thou wishest; for they might disdain
Perchance, since they were Greeks, discourse of thine.โ388
When now the flame had come unto that point,
Where to my Leader it seemed time and place,
After this fashion did I hear him speak:
โO ye, who are twofold within one fire,
If I deserved of you, while I was living,
If I deserved of you or much or little
When in the world I wrote the lofty verses,
Do not move on, but one of you declare
Whither, being lost, he went away to die.โ
Then of the antique flame the greater horn,
Murmuring, began to wave itself about
Even as a flame doth which the wind fatigues.
Thereafterward, the summit to and fro
Moving as if it were the tongue that spake,
It uttered forth a voice, and said: โWhen I
From Circe had departed, who concealed me
More than a year there near unto Gaรซta,
Or ever yet Aeneas named it so,
Nor fondness for my son, nor reverence
For my old father, nor the due affection
Which joyous should have made Penelope,
Could overcome within me the desire
I had to be experienced of the world,
And of the vice and virtue of mankind;
But I put forth on the high open sea
With one sole ship, and that small company
By which I
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