Lavengro by George Borrow (read me a book txt) π
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Lavengro, the Scholar, the Gypsy, the Priest, published in 1851, is a heavily fictionalized account of George Borrowβs early years. Borrow, born in 1803, was a writer and self-taught polyglot, fluent in many European languages, and a lover of literature.
The Romany Rye, published six years later in 1857, is sometimes described as the βsequelβ to Lavengro, but in fact it begins with a straight continuation of the action of the first book, which breaks off rather suddenly. The two books therefore are best considered as a whole and read together, and this Standard Ebooks edition combines the two into one volume.
In the novel Borrow tells of his upbringing as the son of an army recruiting officer, moving with the regiment to different locations in Britain, including Scotland and Ireland. It is in Ireland that he first encounters a strange new language which he is keen to learn, leading to a life-long passion for acquiring new tongues. A couple of years later in England, he comes across a camp of gypsies and meets the gypsy Jasper Petulengro, who becomes a life-long friend. Borrow is delighted to discover that the Romany have their own language, which of course he immediately sets out to learn.
Borrowβs subsequent life, up to his mid-twenties, is that of a wanderer, traveling from place to place in Britain, encountering many interesting individuals and having a variety of entertaining adventures. He constantly comes in contact with the gypsies and with Petulengro, and becomes familiar with their language and culture.
The book also includes a considerable amount of criticism of the Catholic Church and its priests. Several chapters are devoted to Borrowβs discussions with βthe man in black,β depicted as a cynical Catholic priest who has no real belief in the religious teachings of the Church but who is devoted to seeing it reinstated in England in order for its revenues to increase.
Lavengro was not an immediate critical success on its release, but after Borrow died in 1881, it began to grow in popularity and critical acclaim. It is now considered a classic of English Literature. This Standard Ebooks edition of Lavengro and The Romany Rye is based on the editions published by John Murray and edited by W. I. Knapp, with many clarifying notes.
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- Author: George Borrow
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The same Charlie oβer the water person is mightily indignant that Lavengro should have spoken disrespectfully of William Wallace; Lavengro, when he speaks of that personage, being a child of about ten years old, and repeating merely what he had heard. All the Scotch, by the by, for a great many years past, have been great admirers of William Wallace, particularly the Charlie oβer the water people, who in their nonsense-verses about Charlie generally contrive to bring in the name of William, Willie, or Wullie, Wallace. The writer begs leave to say that he by no means wishes to bear hard against William Wallace, but he cannot help asking why, if William, Willie, or Wullie, Wallace was such a particularly nice person, did his brother Scots betray him to a certain renowned southern warrior, called Edward Longshanks, who caused him to be hanged and cut into four in London, and his quarters to be placed over the gates of certain towns? They got gold, it is true, and titles, very nice things, no doubt; but, surely, the life of a patriot is better than all the gold and titles in the worldβ βat least Lavengro thinks soβ βbut Lavengro has lived more with gypsies than Scotchmen, and gypsies do not betray their brothers. It would be some time before a gypsy would hand over his brother to the harum-beck,389 even supposing you would not only make him a king, but a justice of the peace, and not only give him the world, but the best farm on the Holkham estate;390 but gypsies are wild foxes, and there is certainly a wonderful difference between the way of thinking of the wild fox who retains his brush, and that of the scurvy kennel creature who has lost his tail.
Ah! but thousands of Scotch, and particularly the Charlie oβer the water people, will say, βWe didnβt sell Willie Wallace, it was our forbears who sold Willie Wallaceβ βIf Edward Longshanks had asked us to sell Wullie Wallace, we would soon have shown him thatβ ββ Lord better ye, ye poor trumpery set of creatures, ye would not have acted a bit better than your forefathers; remember how ye have ever treated the few amongst ye who, though born in the kennel, have shown something of the spirit of the wood. Many of ye are still alive who delivered over men, quite as honest and patriotic as William Wallace, into the hands of an English minister, to be chained and transported for merely venturing to speak and write in the cause of humanity, at the time when Europe was beginning to fling off the chains imposed by kings and priests. And it is not so very long since Burns, to whom ye are now building up obelisks rather higher than he deserves, was permitted by his countrymen to die in poverty and misery, because he would not join with them in songs of adulation to kings and the trumpery great. So say not that ye would have acted with respect to William Wallace one whit better than your fathersβ βand you in particular, ye children of Charlie, whom do ye write nonsense-verses about? A family of dastard despots, who did their best, during a century and more, to tread out the few sparks of independent feeling still glowing in Scotlandβ βbut enough has been said about ye.
Amongst those who have been prodigal in abuse and defamation of Lavengro, have been your modern Radicals, and particularly a set of people who filled the country with noise against the King and Queen, Wellington, and the Tories, in β32. About these people the writer will presently have occasion to say a good deal, and also of real Radicals. As, however, it may be supposed that he is one of those who delight to play the sycophant to kings and queens, to curry favour with Tories, and to bepraise Wellington, he begs leave to state that such is not the case.
About kings and queens he has nothing to say; about Tories, simply that he believes them to be a bad set; about Wellington, however, it will be necessary for him to say a good deal, of mixed import, as he will subsequently frequently have occasion to mention him in connection with what he has to say about pseudo-Radicals.
X Pseudo-RadicalsAbout Wellington, then, he says, that he believes him at the present day to be infinitely overrated. But there certainly was a time when he was shamefully underrated. Now what time was that? Why the time of pseudo-Radicalism, par excellence, from β20 to β32. Oh, the abuse that was heaped on Wellington by those who traded in Radical cantβ βyour newspaper editors and review writers! and how he was sneered at then by your Whigs, and how faintly supported he was by your Tories, who were half ashamed of him; for your Tories, though capital fellows as followers, when you want nobody to back you, are the faintest creatures in the world when you cry in your agony, βCome and help me!β Oh, assuredly Wellington was infamously used at that time, especially by your traders in Radicalism, who howled at and hooted him; said he had every viceβ βwas no generalβ βwas beaten at Waterlooβ βwas a poltroonβ βmoreover a poor illiterate creature, who could scarcely read or write; nay, a principal Radical paper said boldly he could not read, and devised an ingenious plan for teaching Wellington how to read. Now this was too bad; and the writer, being a lover of justice, frequently spoke up for Wellington, saying, that as for vice, he was not worse than his neighbours; that he was brave; that he won the fight at Waterloo, from a half-dead man, it is true, but that he did win it. Also, that he believed he had read Rules for the Manual and Platoon Exercises to some purpose; moreover, that he was sure he
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