Lavengro by George Borrow (read me a book txt) π
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Lavengro, the Scholar, the Gypsy, the Priest, published in 1851, is a heavily fictionalized account of George Borrowβs early years. Borrow, born in 1803, was a writer and self-taught polyglot, fluent in many European languages, and a lover of literature.
The Romany Rye, published six years later in 1857, is sometimes described as the βsequelβ to Lavengro, but in fact it begins with a straight continuation of the action of the first book, which breaks off rather suddenly. The two books therefore are best considered as a whole and read together, and this Standard Ebooks edition combines the two into one volume.
In the novel Borrow tells of his upbringing as the son of an army recruiting officer, moving with the regiment to different locations in Britain, including Scotland and Ireland. It is in Ireland that he first encounters a strange new language which he is keen to learn, leading to a life-long passion for acquiring new tongues. A couple of years later in England, he comes across a camp of gypsies and meets the gypsy Jasper Petulengro, who becomes a life-long friend. Borrow is delighted to discover that the Romany have their own language, which of course he immediately sets out to learn.
Borrowβs subsequent life, up to his mid-twenties, is that of a wanderer, traveling from place to place in Britain, encountering many interesting individuals and having a variety of entertaining adventures. He constantly comes in contact with the gypsies and with Petulengro, and becomes familiar with their language and culture.
The book also includes a considerable amount of criticism of the Catholic Church and its priests. Several chapters are devoted to Borrowβs discussions with βthe man in black,β depicted as a cynical Catholic priest who has no real belief in the religious teachings of the Church but who is devoted to seeing it reinstated in England in order for its revenues to increase.
Lavengro was not an immediate critical success on its release, but after Borrow died in 1881, it began to grow in popularity and critical acclaim. It is now considered a classic of English Literature. This Standard Ebooks edition of Lavengro and The Romany Rye is based on the editions published by John Murray and edited by W. I. Knapp, with many clarifying notes.
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- Author: George Borrow
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Now, these people were humbugs, which Thistlewood and Ings were not. They raved and foamed against kings, queens, Wellington, the aristocracy, and whatnot, till they had got the Whigs into power, with whom they were in secret alliance, and with whom they afterwards openly joined in a system of robbery and corruption, more flagitious than the old Tory one, because there was more cant about it; for themselves they got consulships, commissionerships, and in some instances governments; for their sons clerkships in public offices; and there you may see those sons with the never-failing badge of the low scoundrel-puppy, the gilt chain at the waistcoat-pocket; and there you may hear and see them using the languishing tones, and employing the airs and graces which wenches use and employ, who, without being in the family way, wish to make their keepers believe that they are in the family way. Assuredly great is the cleverness of your Radicals of β32, in providing for themselves and their families. Yet, clever as they are, there is one thing they cannot doβ βthey get governments for themselves, commissionerships for their brothers, clerkships for their sons, but there is one thing beyond their craftβ βthey cannot get husbands for their daughters, who, too ugly for marriage, and with their heads filled with the nonsense they have imbibed from gentility-novels, go over from Socinus to the Pope, becoming sisters in fusty convents, or having heard a few sermons in Mr. Platitudeβs βchapelle,β seek for admission at the establishment of mother Sβ βΈΊ, who, after employing them for a time in various menial offices, and making them pluck off their eyebrows, hair by hair, generally dismisses them on the plea of sluttishness; whereupon they return to their papas to eat the bread of the country, with the comfortable prospect of eating it still in the shape of a pension after their sires are dead. Papa (ex uno disce omnes) living as quietly as he can; not exactly enviably, it is true, being now and then seen to cast an uneasy and furtive glance behind, even as an animal is wont, who has lost by some mischance a very sightly appendage; as quietly however
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