The Wealth of Nations by Adam Smith (the best motivational books .TXT) ๐
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The Wealth of Nations is economist Adam Smithโs magnum opus and the foundational text of what today we call classical economics. Its publication ushered in a new era of thinking and discussion about how economies function, a sea change away from the older, increasingly-irrelevant mercantilist and physiocratic views of economics towards a new practical application of economics for the birth of the industrial era. Its scope is vast, touching on concepts like free markets, supply and demand, division of labor, war, and public debt. Its fundamental message is that the wealth of a nation is measured not by the gold in the monarchโs treasury, but by its national income, which in turn is produced by labor, land, and capital.
Some ten years in the writing, The Wealth of Nations is the product of almost two decades of notes, study, and discussion. It was released to glowing praise, selling out its first print run in just six months and going through five subsequent editions and countless reprintings in Smithโs lifetime. It began inspiring legislators almost immediately and continued to do so well into the 1800s, and influenced thinkers ranging from Alexander Hamilton to Karl Marx.
Today, it is the second-most-cited book in the social sciences that was published before 1950, and its legacy as a foundational text places it in the stratosphere of civilization-changing books like Principia Mathematica and The Origin of Species.
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- Author: Adam Smith
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Plin. Historia Naturalis lib. 33 cap. 3. โโ Smith
โServius rex primus signavit aes. Antea rudi usos Romรฆ Timรฆus tradit.โ Ed. 1 reads โauthority of one Remeus, an ancient author,โ Remeus being the reading in the edition of Pliny in Smithโs library, cp. Bonarโs Catalogue of the Library of Adam Smith, 1894, p. 87. Ed. 1 does not contain the note. โโ Cannan โฉ
Ed. 1 reads โweighing them.โ โฉ
Ed. 1 reads โwith the trouble.โ โฉ
Aristotle, Politics, 1257a 38โ โโ 41; quoted by Pufendorf, De Jure Naturรฆ et Gentium, lib. v, cap. i, ยง 12. โฉ
The aulnager measured woollen cloth in England under 25 Ed. III, st. 4, c. 1. See John Smith, Chronicon Rusticum-Commerciale or Memoirs of Wool, 1747, vol. i, p. 37. The stampmasters of linen cloth in the linen districts of Scotland were appointed under 10 Ann., c. 21, to prevent โdiverse abuses and deceitsโ which โhave of late years been used in the manufacturies of linen clothโ โโ โฆ with respect to the lengths, breadths and unequal sorting of yarn, which leads to the great debasing and undervaluing of the said linen cloth both at home and in foreign parts.โ โโ Statutes of the Realm, vol. ix, p. 682 โฉ
Genesis 23:16. โฉ
โKing William the First, for the better pay of his warriors, caused the firmes which till his time had for the most part been answered in victuals, to be converted in pecuniam numeratam.โ โโ Lowndes, Report Containing an Essay for the Amendment of the Silver Coins, 1695, p. 4. Hume, whom Adam Smith often follows, makes no such absurd statement, History, ed. of 1773, vol. i, pp. 225, 226. โฉ
Lowndes, Essay, p. 4. โฉ
Above, p. 26. โฉ
The Assize of Bread and Ale, 51 Hen. III, contains an elaborate scale beginning, โWhen a quarter of wheat is sold for 12d. then wastel bread of a farthing shall weigh 6l. and 16s.โ and goes on to the figures quoted in the text above. The statute is quoted at secondhand from Martin Folkesโ Table of English Silver Coins with the same object by Harris, Essay Upon Money and Coins, pt. i, ยง 29, but Harris does not go far enough in the scale to bring in the penny as a weight. As to this scale see below, here and here through here. โฉ
Ed. 1 reads โtwenty, forty and forty-eight pennies.โ Garnier, Recherches sur la nature et les causes de la richesse des nations, par Adam Smith, 1802, tom. v, p. 55, in a note on this passage says that the sou was always twelve deniers. โฉ
Hume, History of England, ed. of 1773, i, p. 226. Fleetwood, Chronicon Preciosum, 1707, p. 30. These authorities say there were 48 shillings in the pound, so that 240 pence would still make ยฃ1. โฉ
Harris, Money and Coins, pt. i, ยง 29. โฉ
โIt is thought that soon after the Conquest a pound sterling was divided into twenty shillings.โ โโ Hume, History of England, ed. of 1773, vol. i, p. 227 โฉ
Pliny, Historia Naturalis, lib. xxxiii, cap. iii.; see below, here through here. โฉ
Harris, Money and Coins, p. i, ยง 30, note, makes the French livre about one seventieth part of its original value. โฉ
The subject of debased and depreciated coinage occurs again below, here, here, here through here, and here through here. One of the reasons why gold and silver became the most usual forms of money is dealt with below, here through here. See Coin and Money in the index. โฉ
In Lectures, pp. 182โ โโ 190, where much of this chapter is to be found, money is considered โfirst as the measure of value and then as the medium of permutation or exchange.โ Money is said to have had its origin in the fact that men naturally fell upon one commodity with which to compare the value of all other commodities. When this commodity was once selected it became the medium of exchange. In this chapter money comes into use from the first as a medium of exchange, and its use as a measure of value is not mentioned. The next chapter explains that it is vulgarly used as a measure of value because it is used as an instrument of commerce or medium of exchange. โฉ
Lectures, p. 157. Law, Money and Trade, 1705, ch. i (followed by Harris, Money and Coins, pt. i, ยง 3), contrasts the value of water with that of diamonds. The cheapness of water is referred to by Plato, Euthydem. 304 B., quoted by Pufendorf, De Jure Naturรฆ et Gentium, lib. v, cap. i, ยง 6; cp. Barbeyracโs note on ยง 4. โฉ
Ed. 1 reads โsubject which is.โ โฉ
โLa richesse en elle-mรชme nโest autre chose que la nourriture, les commoditรฉs et les agrรฉments de la vie.โ โโ Cantillon, Essai, pp. 1, 2 โฉ
โEverything in the world is purchased by labour.โ โโ Hume, โOf Commerce,โ in Political Discourses, 1752, p. 12 โฉ
โAlso riches joined with liberality is Power, because it procureth friends and servants: without liberality not so, because
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