The Interesting Narrative of the Life of Olaudah Equiano by Olaudah Equiano (books to read for teens .TXT) ๐
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In the mid 1700s, around the age of eleven, Olaudah Equiano and his sister were kidnapped from their village in equatorial Africa and sold to slavers. Within a year he was aboard a European slave ship on his way to the Caribbean. The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African was published by the author in 1789 and is part adventure story, part treatise on the corrupting power of slavery, and part tract about the transformative powers of Christianity.
Equianoโs story takes him from Africa to the Americas, back across the Atlantic to England, into the Mediterranean, and even north to the ice packs, on a mission to discover the North-East passage. He fights the French in the Seven Yearโs War, is a mate and merchant in the West Indies, and eventually becomes a freedman based in London.
The Interesting Narrative of the Life of Olaudah Equiano was one of the first popular slave narratives and was reprinted eight times in the authorโs lifetime. While modern scholars value this account as an important source on the life of the eighteenth-century slave and the transition from slavery to freedom, it remains an important literary work in its own right. As a valuable part of the African and African-American canons, it is still frequently taught in both English and History university courses.
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- Author: Olaudah Equiano
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Different transactions of the authorโs life till the present timeโ โHis application to the late Bishop of London to be appointed a missionary to Africaโ โSome account of his share in the conduct of the late expedition to Sierra Leonaโ โPetition to the Queenโ โConclusion.
Such were the various scenes which I was a witness to, and the fortune I experienced until the year 1777. Since that period my life has been more uniform, and the incidents of it fewer, than in any other equal number of years preceding; I therefore hasten to the conclusion of a narrative, which I fear the reader may think already sufficiently tedious.
I had suffered so many impositions in my commercial transactions in different parts of the world, that I became heartily disgusted with the seafaring life, and I was determined not to return to it, at least for some time. I therefore once more engaged in service shortly after my return, and continued for the most part in this situation until 1784.
Soon after my arrival in London, I saw a remarkable circumstance relative to African complexion, which I thought so extraordinary, that I beg leave just to mention it: A white negro woman, that I had formerly seen in London and other parts, had married a white man, by whom she had three boys, and they were every one mulattoes, and yet they had fine light hair. In 1779 I served Governor Macnamara, who had been a considerable time on the coast of Africa. In the time of my service, I used to ask frequently other servants to join me in family prayers; but this only excited their mockery. However, the Governor, understanding that I was of a religious turn, wished to know of what religion I was; I told him I was a protestant of the church of England, agreeable to the thirty-nine articles of that church, and that whomsoever I found to preach according to that doctrine, those I would hear. A few days after this, we had some more discourse on the same subject: the Governor spoke to me on it again, and said that he would, if I chose, as he thought I might be of service in converting my countrymen to the Gospel faith, get me sent out as a missionary to Africa. I at first refused going, and told him how I had been served on a like occasion by some white people the last voyage I went to Jamaica, when I attempted (if it were the will of God) to be the means of converting the Indian prince; and I said I supposed they would serve me worse than Alexander the coppersmith did St. Paul, if I should attempt to go amongst them in Africa. He told me not to fear, for he would apply to the Bishop of London
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