Notre-Dame de Paris by Victor Hugo (e reader for manga txt) 📕

“Oh! good Brother Claude,” resumed Jehan, emboldened by this smile, “look at my worn out boots. Is there a cothurnus in the world more tragic than these boots, whose soles are hanging out their tongues?”

The archdeacon promptly returned to his original severity.

“I will send you some new boots, but no money.”

“Only a poor little parisis, brother,” continued the suppliant Jehan. “I will learn Gratian by heart, I will believe firmly in God, I will be a regular Pythagoras of science and virtue. But one little parisis, in mercy! Would you have famine bite me with its jaws which are gaping in front of me, blacker, deeper, and more noisome than a Tartarus or the nose of a monk?”

Dom Claude shook his wrinkled head: “Qui non laborat⁠—”

Jehan did not allow him to finish.

“Well,” he exclaimed, “to the devil then! Long live joy! I will live in the tavern, I will fight, I will break pots and I will go and see the wenches.” And thereupon, he hurled his cap at the wall, and snapped his fingers like castanets.

The archdeacon surveyed him with a gloomy air.

“Jehan, you have no soul.”

“In that case, according to Epicurius, I lack a something made of another something which has no name.”

“Jehan, you must think seriously of amending your ways.”

“Oh, come now,” cried the student, gazing in turn at his brother and the alembics on the furnace, “everything is preposterous here, both ideas and bottles!”

“Jehan, you are on a very slippery downward road. Do you know whither you are going?”

“To the wine-shop,” said Jehan.

“The wine-shop leads to the pillory.”

“ ’Tis as good a lantern as any other, and perchance with that one, Diogenes would have found his man.”

“The pillory leads to the gallows.”

“The gallows is a balance which has a man at one end and the whole earth at the other. ’Tis fine to be the man.”

“The gallows leads to hell.”

“ ’Tis a big fire.”

“Jehan, Jehan, the end will be bad.”

“The beginning will have been good.”

At that moment, the sound of a footstep was heard on the staircase.

“Silence!” said the archdeacon, laying his finger on his mouth, “here is Master Jacques. Listen, Jehan,” he added, in a low voice; “have a care never to speak of what you shall have seen or heard here. Hide yourself quickly under the furnace, and do not breathe.”

The scholar concealed himself; just then a happy idea occurred to him.

“By the way, Brother Claude, a form for not breathing.”

“Silence! I promise.”

“You must give it to me.”

“Take it, then!” said the archdeacon angrily, flinging his purse at him.

Jehan darted under the furnace again, and the door opened.

The personage who entered wore a black gown and a gloomy mien. The first point which struck the eye of our Jehan (who, as the reader will readily surmise, had ensconced himself in his nook in such a manner as to enable him to see and hear everything at his good pleasure) was the perfect sadness of the garments and the visage of this new-comer. There was, nevertheless, some sweetness diffused over that face, but it was the sweetness of a cat or a judge, an affected, treacherous sweetness. He was very gray and wrinkled, and not far from his sixtieth year, his eyes blinked, his eyebrows were white, his lip pendulous, and his hands large. When Jehan saw that it was only this, that is to say, no doubt a physician or a magistrate, and that this man had a nose very far from his mouth, a sign of stupidity, he nestled down in his hole, in despair at being obliged to pass an indefinite time in such an uncomfortable attitude, and in such bad company.

The archdeacon, in the meantime, had not even risen to receive this personage. He had made the latter a sign to seat himself on a stool near the door, and, after several moments of a silence which appeared to be a continuation of a preceding meditation, he said to him in a rather patronizing way, “Good day, Master Jacques.”

“Greeting, master,” replied the man in black.

There was in the two ways in which “Master Jacques” was pronounced on the one hand, and the “master” by preeminence on the other, the difference between monseigneur and monsieur, between domine and domne. It was evidently the meeting of a teacher and a disciple.

“Well!” resumed the archdeacon, after a fresh silence which Master Jacques took good care not to disturb, “how are you succeeding?”

“Alas! master,” said the other, with a sad smile, “I am still seeking the stone. Plenty of ashes. But not a spark of gold.”

Dom Claude made a gesture of impatience. “I am not talking to you of that, Master Jacques Charmolue, but of the trial of your magician. Is it not Marc Cenaine that you call him? the butler of the Court of Accounts? Does he confess his witchcraft? Have you been successful with the torture?”

“Alas! no,” replied Master Jacques, still with his sad smile; “we have not that consolation. That man is a stone. We might have him boiled in the Marché aux Pourceaux, before he would say anything. Nevertheless, we are sparing nothing for the sake of getting at the truth; he is already thoroughly dislocated, we are applying all the herbs of Saint John’s day; as saith the old comedian Plautus⁠—

‘Advorsum stimulos, laminas, crucesque, compedesque,
Nervos, catenas, carceres, numellas, pedicas, boias.’

Nothing answers; that man is terrible. I am at my wit’s end over him.”

“You have found nothing new in his house?”

“I’ faith, yes,” said Master Jacques, fumbling in his pouch; “this parchment. There are words in it which we cannot comprehend. The criminal advocate, Monsieur Philippe Lheulier, nevertheless, knows a little Hebrew, which he learned in that matter of the Jews of the Rue Kantersten, at Brussels.”

So saying, Master Jacques unrolled a parchment. “Give it here,” said the archdeacon. And casting his eyes upon this writing: “Pure magic, Master