The Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) 📕
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Dante Alighieri’s Divine Comedy is considered one of the greatest works in world literature, and it established the standardized Italian language that is used today. Writing between 1308 and 1320, Dante draws from countless subjects including Roman Catholic theology and philosophy, the struggle between the papacy and the Holy Roman Empire, Greek mythology, and geocentric cosmology to answer the age-old question: what does the afterlife look like? Dante’s vision of the answer, this three-volume epic poem, describes in great detail the systematic levels in Hell, Purgatory, and Heaven.
The poem opens with Dante’s death—not his actual death that would come shortly after his work’s completion, but his fictional death—where the author is found wandering in a dark forest. Blocked from climbing towards the bright light by a she-wolf, a leopard, and a lion, he is forced to walk further into the darkened valley and towards the gates of Hell. Dante and his guides must then travel through the nine circles of Hell, seven terraces of Purgatory, and nine spheres of Heaven to experience divine justice for earthly sins so that he may reach the Empyrean and receive God’s love. On his journey, he will learn that one must be consciously devoted to the path of morality and righteousness, else one find oneself on a path towards sin.
This production is based on Henry Wadsworth Longfellow’s blank verse translation. Longfellow succeeds in capturing the original brilliance of Dante’s internal rhymes and hypnotic patterns while also retaining accuracy. It is said that the death of his young wife brought him closer to the melancholy spirit of Dante’s writing, which itself was shaped by his wounding exile from his beloved Florence in 1302.
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- Author: Dante Alighieri
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And, in believing, kindled to such fire
Of genuine love, that at the second death
Worthy it was to come unto this joy.
The other one, through grace, that from so deep1766
A fountain wells that never hath the eye
Of any creature reached its primal wave,
Set all his love below on righteousness;
Wherefore from grace to grace did God unclose
His eye to our redemption yet to be,
Whence he believed therein, and suffered not
From that day forth the stench of paganism,
And he reproved therefor the folk perverse.
Those Maidens three, whom at the right-hand wheel1767
Thou didst behold, were unto him for baptism
More than a thousand years before baptizing.
O thou predestination, how remote1768
Thy root is from the aspect of all those
Who the First Cause do not behold entire!
And you, O mortals! hold yourselves restrained
In judging; for ourselves, who look on God,
We do not know as yet all the elect;
And sweet to us is such a deprivation,
Because our good in this good is made perfect,
That whatsoe’er God wills, we also will.”
After this manner by that shape divine,
To make clear in me my shortsightedness,
Was given to me a pleasant medicine;
And as good singer a good lutanist
Accompanies with vibrations of the chords,
Whereby more pleasantness the song acquires,
So, while it spake, do I remember me
That I beheld both of those blessed lights,
Even as the winking of the eyes concords,
Moving unto the words their little flames. Canto XXI
The Seventh Heaven, or that of Saturn, where are seen the spirits of the contemplative—The Celestial Stairway—St. Peter Damiano—His invectives against the luxury of the Prelates.
Already on my Lady’s face mine eyes1769
Again were fastened, and with these my mind,
And from all other purpose was withdrawn;
And she smiled not; but “If I were to smile,”
She unto me began, “thou wouldst become
Like Semele, when she was turned to ashes.1770
Because my beauty, that along the stairs
Of the eternal palace more enkindles,
As thou hast seen, the farther we ascend,
If it were tempered not, is so resplendent
That all thy mortal power in its effulgence
Would seem a leaflet that the thunder crushes.
We are uplifted to the seventh splendor,1771
That underneath the burning Lion’s breast
Now radiates downward mingled with his power.
Fix in direction of thine eyes the mind,
And make of them a mirror for the figure
That in this mirror shall appear to thee.”
He who could know what was the pasturage
My sight had in that blessed countenance,
When I transferred me to another care,
Would recognize how grateful was to me
Obedience unto my celestial escort,
By counterpoising one side with the other.
Within the crystal which, around the world
Revolving, bears the name of its dear leader,
Under whom every wickedness lay dead,1772
Coloured like gold, on which the sunshine gleams,
A stairway I beheld to such a height1773
Uplifted, that mine eye pursued it not.
Likewise beheld I down the steps descending
So many splendors, that I thought each light
That in the heaven appears was there diffused.
And as accordant with their natural custom
The rooks together at the break of day1774
Bestir themselves to warm their feathers cold;
Then some of them fly off without return,
Others come back to where they started from,
And others, wheeling round, still keep at home;
Such fashion it appeared to me was there
Within the sparkling that together came,
As soon as on a certain step it struck,
And that which nearest unto us remained1775
Became so clear, that in my thought I said,
“Well I perceive the love thou showest me;
But she, from whom I wait the how and when1776
Of speech and silence, standeth still; whence I
Against desire do well if I ask not.”
She thereupon, who saw my silentness
In the sight of Him who seeth everything,
Said unto me, “Let loose thy warm desire.”
And I began: “No merit of my own
Renders me worthy of response from thee;
But for her sake who granteth me the asking,
Thou blessed life that dost remain concealed
In thy beatitude, make known to me
The cause which draweth thee so near my side;
And tell me why is silent in this wheel
The dulcet symphony of Paradise,
That through the rest below sounds so devoutly.”
“Thou hast thy hearing mortal as thy sight,”
It answer made to me; “they sing not here,
For the same cause that Beatrice has not smiled.1777
Thus far adown the holy stairway’s steps
Have I descended but to give thee welcome
With words, and with the light that mantles me;
Nor did more love cause me to be more ready,
For love as much and more up there is burning,
As doth the flaming manifest to thee.
But the high charity, that makes us servants
Prompt to the counsel which controls the world,
Allotteth here, even as thou dost observe.”
“I see full well,” said I, “O sacred lamp!
How love unfettered in this court sufficeth
To follow the eternal Providence;
But this is what seems hard for me to see,
Wherefore predestinate wast thou alone
Unto this office from among thy consorts.”
No sooner had I come to the last word,
Than of its middle made the light a centre,
Whirling itself about like a swift millstone.1778
When answer made the love that was therein:
“On me directed is a light divine,
Piercing through this in which I am embosomed,
Of which the virtue with my sight conjoined
Lifts me above myself so far, I see
The supreme essence from which this is drawn.
Hence comes the joyfulness with which I flame,
For to my sight, as far as it is clear,
The clearness of the flame I equal make.1779
But that soul in the heaven which is most pure,
That seraph which his eye
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