The Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) 📕
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Dante Alighieri’s Divine Comedy is considered one of the greatest works in world literature, and it established the standardized Italian language that is used today. Writing between 1308 and 1320, Dante draws from countless subjects including Roman Catholic theology and philosophy, the struggle between the papacy and the Holy Roman Empire, Greek mythology, and geocentric cosmology to answer the age-old question: what does the afterlife look like? Dante’s vision of the answer, this three-volume epic poem, describes in great detail the systematic levels in Hell, Purgatory, and Heaven.
The poem opens with Dante’s death—not his actual death that would come shortly after his work’s completion, but his fictional death—where the author is found wandering in a dark forest. Blocked from climbing towards the bright light by a she-wolf, a leopard, and a lion, he is forced to walk further into the darkened valley and towards the gates of Hell. Dante and his guides must then travel through the nine circles of Hell, seven terraces of Purgatory, and nine spheres of Heaven to experience divine justice for earthly sins so that he may reach the Empyrean and receive God’s love. On his journey, he will learn that one must be consciously devoted to the path of morality and righteousness, else one find oneself on a path towards sin.
This production is based on Henry Wadsworth Longfellow’s blank verse translation. Longfellow succeeds in capturing the original brilliance of Dante’s internal rhymes and hypnotic patterns while also retaining accuracy. It is said that the death of his young wife brought him closer to the melancholy spirit of Dante’s writing, which itself was shaped by his wounding exile from his beloved Florence in 1302.
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- Author: Dante Alighieri
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Could this demand of thine not satisfy;
Because so deeply sinks in the abyss
Of the eternal statute what thou askest,
From all created sight it is cut off.
And to the mortal world, when thou returnest,
This carry back, that it may not presume
Longer tow’rd such a goal to move its feet.
The mind, that shineth here, on earth doth smoke;
From this observe how can it do below
That which it cannot though the heaven assume it?”
Such limit did its words prescribe to me,
The question I relinquished, and restricted
Myself to ask it humbly who it was.
“Between two shores of Italy rise cliffs,1780
And not far distant from thy native place,
So high, the thunders far below them sound,
And form a ridge that Catria is called,
’Neath which is consecrate a hermitage1781
Wont to be dedicate to worship only.”
Thus unto me the third speech recommenced,1782
And then, continuing, it said: “Therein
Unto God’s service I became so steadfast,
That feeding only on the juice of olives
Lightly I passed away the heats and frosts,
Contented in my thoughts contemplative.
That cloister used to render to these heavens
Abundantly, and now is empty grown,
So that perforce it soon must be revealed.
I in that place was Peter Damiano;1783
And Peter the Sinner was I in the house1784
Of Our Lady on the Adriatic shore.
Little of mortal life remained to me,
When I was called and dragged forth to the hat1785
Which shifteth evermore from bad to worse.
Came Cephas, and the mighty Vessel came1786
Of the Holy Spirit, meagre and barefooted,
Taking the food of any hostelry.1787
Now someone to support them on each side1788
The modern shepherds need, and some to lead them,
So heavy are they, and to hold their trains.
They cover up their palfreys with their cloaks,
So that two beasts go underneath one skin;
O Patience, that dost tolerate so much!”
At this voice saw I many little flames
From step to step descending and revolving,
And every revolution made them fairer.
Round about this one came they and stood still,
And a cry uttered of so loud a sound,
It here could find no parallel, nor I
Distinguished it, the thunder so o’ercame me.1789 Canto XXII
St. Benedict—His lamentation over the corruption of the monks—The Eighth Heaven, or that of the Fixed Stars.
Oppressed with stupor, I unto my guide1790
Turned like a little child who always runs
For refuge there where he confideth most;
And she, even as a mother who straightway
Gives comfort to her pale and breathless boy
With voice whose wont it is to reassure him,
Said to me: “Knowest thou not thou art in heaven,
And knowest thou not that heaven is holy all
And what is done here cometh from good zeal?
After what wise the singing would have changed thee
And I by smiling, thou canst now imagine,
Since that the cry has startled thee so much,
In which if thou hadst understood its prayers
Already would be known to thee the vengeance
Which thou shalt look upon before thou diest.
The sword above here smiteth not in haste
Nor tardily, howe’er it seem to him
Who fearing or desiring waits for it.
But turn thee round towards the others now,
For very illustrious spirits shalt thou see,
If thou thy sight directest as I say.”
As it seemed good to her mine eyes I turned,
And saw a hundred spherules that together
With mutual rays each other more embellished.
I stood as one who in himself represses
The point of his desire, and ventures not
To question, he so feareth the too much.
And now the largest and most luculent
Among those pearls came forward, that it might
Make my desire concerning it content.
Within it then I heard: “If thou couldst see1791
Even as myself the charity that burns
Among us, thy conceits would be expressed;
But, that by waiting thou mayst not come late
To the high end, I will make answer even
Unto the thought of which thou art so chary.
That mountain on whose slope Cassino stands1792
Was frequented of old upon its summit
By a deluded folk and ill-disposed;
And I am he who first up thither bore1793
The name of Him who brought upon the earth
The truth that so much sublimateth us.
And such abundant grace upon me shone
That all the neighboring towns I drew away
From the impious worship that seduced the world.
These other fires, each one of them, were men
Contemplative, enkindled by that heat
Which maketh holy flowers and fruits spring up.
Here is Macarius, here is Romualdus,1794
Here are my brethren, who within the cloisters
Their footsteps stayed and kept a steadfast heart.”
And I to him: “The affection which thou showest
Speaking with me, and the good countenance
Which I behold and note in all your ardors,
In me have so my confidence dilated
As the sun doth the rose, when it becomes
As far unfolded as it hath the power.
Therefore I pray, and thou assure me, father,
If I may so much grace receive, that I
May thee behold with countenance unveiled.”
He thereupon: “Brother, thy high desire
In the remotest sphere shall be fulfilled,
Where are fulfilled all others and my own.
There perfect is, and ripened, and complete,
Every desire; within that one alone1795
Is every part where it has always been;
For it is not in space, nor turns on poles,
And unto it our stairway reaches up,
Whence thus from out thy sight it steals away.
Up to that height the Patriarch Jacob saw it1796
Extending its supernal part, what time
So thronged with angels it appeared to him.
But to ascend it now no one uplifts
His feet from off the earth, and now my Rule
Below remaineth for mere
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