Quo Vadis by Henryk Sienkiewicz (most popular novels of all time .txt) 📕
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Quo Vadis: A Narrative of the Time of Nero was first published in Polish as Quo vadis. Powieść z czasów Nerona. Among Henryk Sienkiewicz’s inspirations was the painting Nero’s Torches (Pochodnie Nerona) by fellow Pole Henryk Siemiradzki; the painting, which depicts cruel persecution of Christians, serves as the cover art for this ebook edition. Sienkiewicz incorporates extensive historical detail into the plot, and notable historical figures serve as prominent characters, including the apostles Simon Peter and Paul of Tarsus, Gaius Petronius Arbiter, Ofonius Tigellinus, and the infamous Nero himself. Sienkiewicz used the historical basis of the novel as an opportunity to describe in detail the lives of the citizenry under Nero’s cruel and erratic rule.
Sienkiewicz was awarded the 1905 Nobel Prize in Literature in part for his authorship of Quo Vadis. The book was exceedingly popular both domestically and internationally: it was translated into more than 50 languages, sold 800,000 copies in the U.S. within a period of eighteenth months, and was the best selling book of 1900 in France.
The plot of Quo Vadis follows the love story of Marcus Vinicius and Lygia. He is a young, charming, up-and-coming Roman patrician; she is a high-ranking hostage, a former princess of a country conquered by Rome. Vinicius’s immediate infatuation with Lygia is complicated by her devout Christianity, a faith barely tolerated in Rome of the time. As the painting that inspired the novel foreshadows, Rome burns in a great fire, and Christians receive the blame. The subsequent persecution of the Christians in Rome serves as the main obstacle between the two lovers.
Sienkiewicz portrays a pro-Christian narrative throughout the book, with the apostles Peter and Paul serving as spiritual mentors to both Vinicius and Lygia. The novel’s title translates to “Where are you going, Lord?”, a quote from the apocryphal Christian text the Acts of Peter, which depicts Peter’s death. The text describes how while fleeing Rome, Peter asks a vision of Jesus the titular question, to which Jesus replies that he is returning to Rome to lead the Christians since Peter, their leader, is deserting them. Peter then realizes he must turn back and remain with his people, despite the cost. Quo Vadis depicts this exchange, along with Paul’s fate and the deaths of Nero and Petronius, Vinicius’s wise and worldly uncle and mentor. Sienkiewicz contrasts Petronius’s and Nero’s hedonism with Vinicius’s and Lygia’s journey to a deeper faith in their God, and with Peter and Paul’s faithful martyrdom, to great effect. As such, the novel is not just a love story, but also a thoughtful reflection on how one’s way of living affects how they see death.
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- Author: Henryk Sienkiewicz
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“We bring love,” said Peter.
And Paul of Tarsus added—“If I speak with the tongues of men and of angels, but have not love, I am become sounding brass.”
But the heart of the old Apostle was stirred by that soul in suffering, which, like a bird in a cage, was struggling toward air and the sun; hence, stretching his hand to Vinicius, he said—“Whoso knocketh, to him will be opened. The favor and grace of God is upon thee; for this reason I bless thee, thy soul and thy love, in the name of the Redeemer of mankind.”
Vinicius, who had spoken with enthusiasm already, sprang toward Peter on hearing this blessing, and an uncommon thing happened. That descendant of Quirites, who till recently had not recognized humanity in a foreigner, seized the hand of the old Galilean, and pressed it in gratitude to his lips.
Peter was pleased; for he understood that his sowing had fallen on an additional field, that his fishing-net had gathered in a new soul.
Those present, not less pleased by that evident expression of honor for the Apostle of God, exclaimed in one voice—“Praise to the Lord in the highest!”
Vinicius rose with a radiant face, and began—“I see that happiness may dwell among you, for I feel happy, and I think that ye can convince me of other things in the same way. But I will add that this cannot happen in Rome. Caesar is going to Antium and I must go with him, for I have the order. Ye know that not to obey is death. But if I have found favor in your eyes, go with me to teach your truth. It will be safer for you than for me. Even in that great throng of people, ye can announce your truth in the very court of Caesar. They say that Acte is a Christian; and there are Christians among pretorians even, for I myself have seen soldiers kneeling before thee, Peter, at the Porta Nomentana. In Antium I have a villa where we shall assemble to hear your teaching, at the side of Nero. Glaucus told me that ye are ready to go to the end of the earth for one soul; so do for me what ye have done for those for whose sake ye have come from Judea—do it, and desert not my soul.”
Hearing this, they began to take counsel, thinking with delight of the victory of their religion, and of the significance for the pagan world which the conversion of an Augustian, and a descendant of one of the oldest Roman families, would have. They were ready, indeed, to wander to the end of the earth for one human soul, and since the death of the Master they had, in fact, done nothing else; hence a negative answer did not even come to their minds. Peter was at that moment the pastor of a whole multitude, hence he could not go; but Paul of Tarsus, who had been in Aricium and Fregellae not long before, and who was preparing for a long journey to the East to visit churches there and freshen them with a new spirit of zeal, consented to accompany the young tribune to Antium. It was easy to find a ship there going to Grecian waters.
Vinicius, though sad because Peter, to whom he owed so much, could not visit Antium, thanked him with gratitude, and then turned to the old Apostle with his last request—“Knowing Lygia’s dwelling,” said he, “I might have gone to her and asked, as is proper, whether she would take me as husband should my soul become Christian, but I prefer to ask thee, O Apostle! Permit me to see her, or take me thyself to her. I know not how long I shall be in Antium; and remember that near Caesar no one is sure of tomorrow. Petronius himself told me that I should not be altogether safe there. Let me see her before I go; let me delight my eyes with her; and let me ask her if she will forget my evil and return good.”
Peter smiled kindly and said—“But who could refuse thee a proper joy, my son?”
Vinicius stooped again to Peter’s hands, for he could not in any way restrain his overflowing heart. The Apostle took him by the temples and said—“Have no fear of Caesar, for I tell thee that a hair will not fall from thy head.”
He sent Miriam for Lygia, telling her not to say who was with them, so as to give the maiden more delight.
It was not far; so after a short time those in the chamber saw among the myrtles of the garden Miriam leading Lygia by the hand.
Vinicius wished to run forth to meet her; but at sight of that beloved form happiness took his strength, and he stood with beating heart, breathless, barely able to keep his feet, a hundred times more excited than when for the first time in life he heard the Parthian arrows whizzing round his head.
She ran in, unsuspecting; but at sight of him she halted as if fixed to the earth. Her face flushed, and then became very pale; she looked with astonished and frightened eyes on those present.
But round about she saw clear glances, full of kindness. The Apostle Peter approached her and asked—“Lygia, dost thou love him as ever?”
A moment of silence followed. Her lips began to quiver like those of a child who is preparing to cry,
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