Table-Talk by William Hazlitt (best pdf reader for ebooks txt) π
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William Hazlitt was a well-regarded critic and essayist in his day, and Table-Talk, a collection of some of his more popular short essays, is perhaps his best-remembered work.
The essays themselves range in subject from philosophy, to art, to literature, culture, society, and politics, with titles like βOn the Pleasures of Paintingβ and βOn Corporate Bodies.β Hazlittβs intimate style and deep familiarity with many different aspects of art culture (not only was he a literary success, but he studied under Joshua Reynolds to be a portrait painter) make his essays fascinating multi-disciplinary reads.
Table-Talk was originally published in two separate volumes, and, largely due to Hazlittβs political activism, was received poorly by his contemporaries. Today itβs considered one of his masterpieces.
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- Author: William Hazlitt
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It is at present covered with a thick slough of oil and varnish (the perishable vehicle of the English school), like an envelope of goldbeatersβ skin, so as to be hardly visible. β©
Men in business, who are answerable with their fortunes for the consequences of their opinions, and are therefore accustomed to ascertain pretty accurately the grounds on which they act, before they commit themselves on the event, are often men of remarkably quick and sound judgements. Artists in like manner must know tolerably well what they are about, before they can bring the result of their observations to the test of ocular demonstration. β©
The famous Schiller used to say, that he found the great happiness of life, after all, to consist in the discharge of some mechanical duty. β©
The rich βimpastingβ of Titian and Giorgione combines something of the advantages of both these styles, the felicity of the one with the carefulness of the other, and is perhaps to be preferred to either. β©
Leonardo da Vinci. β©
Titian. β©
Michaelangelo. β©
Correggio. β©
Annibal Caracci. β©
Rubens. β©
Raphael. β©
If we take away from the present the moment that is just by and the moment that is next to come, how much of it will be left for this plain, practical theory to rest upon? Their solid basis of sense and reality will reduce itself to a pinβs point, a hair line, on which our moral balance-masters will have some difficulty to maintain their footing without falling over on either side. β©
A treatise on the Millennium is dull; but who was ever weary of reading the fables of the Golden Age? On my once observing I should like to have been Claude, a person said, βthey should not, for that then by this time it would have been all over with them.β As if it could possibly signify when we live (save and excepting the present minute), or as if the value of human life decreased or increased with successive centuries. At that rate, we had better have our life still to come at some future period, and so postpone our existence century after century ad infinitum. β©
In like manner, though we know that an event must have taken place at a distance, long before we can hear the result, yet as long as we remain in ignorance of it, we irritate ourselves about it, and suffer all the agonies of suspense, as if it was still to come; but as soon as our uncertainty is removed, our fretful impatience vanishes, we resign ourselves to fate, and make up our minds to what has happened as well as we can. β©
Discourse XIII, volume II, pp. 113β ββ 117. β©
Sentiment has the same source as that here pointed out. Thus the βRanz des Vaches,β which has such an effect on the minds of the Swiss peasantry, when its well-known sound is heard, does not merely recall to them the idea of their country, but has associated with it a thousand nameless ideas, numberless touches of private affection, of early hope, romantic adventure and national pride, all which rush in (with mingled currents) to swell the tide of fond remembrance, and make them languish or die for home. What a fine instrument the human heart is! Who shall touch it? Who shall fathom it? Who shall βsound it from its lowest note to the top of its compass?β Who shall put his hand among the strings, and explain their wayward music? The heart alone, when touched by sympathy, trembles and responds to their hidden meaning! β©
I do not here speak of the figurative or fanciful exercise of the imagination, which consists in finding out some striking object or image to illustrate another. β©
Mr. Wordsworth himself should not say this, and yet I am not sure he would not. β©
The only good thing I have ever heard come of this manβs singular faculty of memory was the following. A gentleman was mentioning his having been sent up to London from the place where he lived to see Garrick act. When he went back into the country he was asked what he thought of the player and the play. βOh!β he said, βhe did not know: he had only seen a little man strut about the stage and repeat 7,956 words.β We all laughed at this, but a person in one corner of the room, holding one hand to his forehead, and seeming mightily delighted, called out, βAy, indeed! And pray, was he found to be correct?β This was the supererogation of literal matter-of-fact curiosity. Jedediah Buxtonβs counting the number of words was idle enough; but here was a fellow who wanted someone to count them over again to see if he
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