Quo Vadis by Henryk Sienkiewicz (most popular novels of all time .txt) 📕
Description
Quo Vadis: A Narrative of the Time of Nero was first published in Polish as Quo vadis. Powieść z czasów Nerona. Among Henryk Sienkiewicz’s inspirations was the painting Nero’s Torches (Pochodnie Nerona) by fellow Pole Henryk Siemiradzki; the painting, which depicts cruel persecution of Christians, serves as the cover art for this ebook edition. Sienkiewicz incorporates extensive historical detail into the plot, and notable historical figures serve as prominent characters, including the apostles Simon Peter and Paul of Tarsus, Gaius Petronius Arbiter, Ofonius Tigellinus, and the infamous Nero himself. Sienkiewicz used the historical basis of the novel as an opportunity to describe in detail the lives of the citizenry under Nero’s cruel and erratic rule.
Sienkiewicz was awarded the 1905 Nobel Prize in Literature in part for his authorship of Quo Vadis. The book was exceedingly popular both domestically and internationally: it was translated into more than 50 languages, sold 800,000 copies in the U.S. within a period of eighteenth months, and was the best selling book of 1900 in France.
The plot of Quo Vadis follows the love story of Marcus Vinicius and Lygia. He is a young, charming, up-and-coming Roman patrician; she is a high-ranking hostage, a former princess of a country conquered by Rome. Vinicius’s immediate infatuation with Lygia is complicated by her devout Christianity, a faith barely tolerated in Rome of the time. As the painting that inspired the novel foreshadows, Rome burns in a great fire, and Christians receive the blame. The subsequent persecution of the Christians in Rome serves as the main obstacle between the two lovers.
Sienkiewicz portrays a pro-Christian narrative throughout the book, with the apostles Peter and Paul serving as spiritual mentors to both Vinicius and Lygia. The novel’s title translates to “Where are you going, Lord?”, a quote from the apocryphal Christian text the Acts of Peter, which depicts Peter’s death. The text describes how while fleeing Rome, Peter asks a vision of Jesus the titular question, to which Jesus replies that he is returning to Rome to lead the Christians since Peter, their leader, is deserting them. Peter then realizes he must turn back and remain with his people, despite the cost. Quo Vadis depicts this exchange, along with Paul’s fate and the deaths of Nero and Petronius, Vinicius’s wise and worldly uncle and mentor. Sienkiewicz contrasts Petronius’s and Nero’s hedonism with Vinicius’s and Lygia’s journey to a deeper faith in their God, and with Peter and Paul’s faithful martyrdom, to great effect. As such, the novel is not just a love story, but also a thoughtful reflection on how one’s way of living affects how they see death.
Read free book «Quo Vadis by Henryk Sienkiewicz (most popular novels of all time .txt) 📕» - read online or download for free at americanlibrarybooks.com
- Author: Henryk Sienkiewicz
Read book online «Quo Vadis by Henryk Sienkiewicz (most popular novels of all time .txt) 📕». Author - Henryk Sienkiewicz
But he knew enough yet to understand that Peter’s prayers were more important than his own. Peter had promised him Lygia, Peter had baptized him, Peter had performed miracles, let him give aid and rescue.
And a certain night he went to seek the Apostle. The Christians, of whom not many remained, had concealed him now carefully even from other brethren, lest any of the weaker in spirit might betray him wittingly or unwittingly. Vinicius, amid the general confusion and disaster, occupied also in efforts to get Lygia out of prison, had lost sight of Peter, he had barely seen him once from the time of his own baptism till the beginning of the persecution. But betaking himself to that quarryman in whose hut he was baptized, he learned that there would be a meeting outside the Porta Salaria in a vineyard which belonged to Cornelius Pudens. The quarryman offered to guide him, and declared that he would find Peter there. They started about dusk, and, passing beyond the wall, through hollows overgrown with reeds, reached the vineyard in a wild and lonely place. The meeting was held in a wine-shed. As Vinicius drew near, the murmur of prayer reached his ears. On entering he saw by dim lamplight a few tens of kneeling figures sunk in prayer. They were saying a kind of litany; a chorus of voices, male and female, repeated every moment, “Christ have mercy on us.” In those voices, deep, piercing sadness and sorrow were heard.
Peter was present. He was kneeling in front of the others, before a wooden cross nailed to the wall of the shed, and was praying. From a distance Vinicius recognized his white hair and his upraised hands. The first thought of the young patrician was to pass through the assembly, cast himself at the Apostle’s feet, and cry, “Save!” but whether it was the solemnity of the prayer, or because weakness bent the knees under Vinicius, he began to repeat while he groaned and clasped his hands: “Christ have mercy!” Had he been conscious, he would have understood that his was not the only prayer in which there was a groan; that he was not the only one who had brought with him his pain, alarm, and grief. There was not in that assembly one soul which had not lost persons dear to the heart; and when the most zealous and courageous confessors were in prison already, when with every moment new tidings were borne about of insults and tortures inflicted on them in the prisons, when the greatness of the calamity exceeded every imagination, when only that handful remained, there was not one heart there which was not terrified in its faith, which did not ask doubtfully, Where is Christ? and why does He let evil be mightier than God? Meanwhile they implored Him despairingly for mercy, since in each soul there still smoldered a spark of hope that He would come, hurl Nero into the abyss, and rule the world. They looked yet toward the sky; they listened yet; they prayed yet with trembling. Vinicius, too, in proportion as they repeated, “Christ have mercy on us!” was seized by such an ecstasy as formerly in the quarryman’s hut. Now from the depths they call on Him in the profoundness of their sorrow, now Peter calls on Him; so any moment the heavens may be rent, the earth tremble to its foundations, and He appear in infinite glory, with stars at His feet, merciful, but awful. He will raise up the faithful, and command the abysses to swallow the persecutors.
Vinicius covered his face with both hands, and bowed to the earth. Immediately silence was around him, as if fear had stopped further breathing on the lips of all present. And it seemed to him that something must happen surely, that a moment of miracle would follow. He felt certain that when he rose and opened his eyes he would see a light from which mortal eyes would be blinded, and hear a voice from which hearts would grow faint.
But the silence was unbroken. It was interrupted at last by the sobbing of women. Vinicius rose and looked forward with dazed eyes. In the shed, instead of glories not of earth, shone the faint gleam of lanterns, and rays of the moon, entering through an opening in the roof, filled the place with silvery light. The people kneeling around Vinicius raised their tearful eyes toward the cross in silence; here and there sobbing was heard, and from outside came the warning whistles of watchmen. Meanwhile Peter rose, and, turning to the assembly, said—
“Children, raise your hearts to the Redeemer and offer Him your tears.”
After that he was silent.
All at once was heard the voice of a woman, full of sorrowful complaint and pain—
“I am a widow; I had one son who supported me. Give him back, O Lord!”
Silence followed again. Peter was standing before the kneeling audience, old, full of care. In that moment he seemed to them decrepitude and weakness personified. With that a second voice began to complain—
“Executioners insulted my daughter, and Christ permitted them!”
Then a third—
“I alone have remained to my children, and when I am taken who will give them bread and water?”
Then a fourth—
“Linus, spared at first, they have taken now and put to torture, O Lord!”
Then a fifth—
“When we return to our houses, pretorians will seize us. We know not where to hide.”
“Woe to us! Who will protect us?”
And thus in that silence of the night complaint after complaint was heard. The old fisherman closed his eyes and shook his white head over that human pain and fear. New silence followed; the watchman merely gave out low whistles beyond the shed.
Vinicius sprang up again, so as to break through the crowd to the Apostle and demand salvation; but on a sudden he saw before him, as it were, a precipice, the sight of which
Comments (0)