Quo Vadis by Henryk Sienkiewicz (most popular novels of all time .txt) 📕
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Quo Vadis: A Narrative of the Time of Nero was first published in Polish as Quo vadis. Powieść z czasów Nerona. Among Henryk Sienkiewicz’s inspirations was the painting Nero’s Torches (Pochodnie Nerona) by fellow Pole Henryk Siemiradzki; the painting, which depicts cruel persecution of Christians, serves as the cover art for this ebook edition. Sienkiewicz incorporates extensive historical detail into the plot, and notable historical figures serve as prominent characters, including the apostles Simon Peter and Paul of Tarsus, Gaius Petronius Arbiter, Ofonius Tigellinus, and the infamous Nero himself. Sienkiewicz used the historical basis of the novel as an opportunity to describe in detail the lives of the citizenry under Nero’s cruel and erratic rule.
Sienkiewicz was awarded the 1905 Nobel Prize in Literature in part for his authorship of Quo Vadis. The book was exceedingly popular both domestically and internationally: it was translated into more than 50 languages, sold 800,000 copies in the U.S. within a period of eighteenth months, and was the best selling book of 1900 in France.
The plot of Quo Vadis follows the love story of Marcus Vinicius and Lygia. He is a young, charming, up-and-coming Roman patrician; she is a high-ranking hostage, a former princess of a country conquered by Rome. Vinicius’s immediate infatuation with Lygia is complicated by her devout Christianity, a faith barely tolerated in Rome of the time. As the painting that inspired the novel foreshadows, Rome burns in a great fire, and Christians receive the blame. The subsequent persecution of the Christians in Rome serves as the main obstacle between the two lovers.
Sienkiewicz portrays a pro-Christian narrative throughout the book, with the apostles Peter and Paul serving as spiritual mentors to both Vinicius and Lygia. The novel’s title translates to “Where are you going, Lord?”, a quote from the apocryphal Christian text the Acts of Peter, which depicts Peter’s death. The text describes how while fleeing Rome, Peter asks a vision of Jesus the titular question, to which Jesus replies that he is returning to Rome to lead the Christians since Peter, their leader, is deserting them. Peter then realizes he must turn back and remain with his people, despite the cost. Quo Vadis depicts this exchange, along with Paul’s fate and the deaths of Nero and Petronius, Vinicius’s wise and worldly uncle and mentor. Sienkiewicz contrasts Petronius’s and Nero’s hedonism with Vinicius’s and Lygia’s journey to a deeper faith in their God, and with Peter and Paul’s faithful martyrdom, to great effect. As such, the novel is not just a love story, but also a thoughtful reflection on how one’s way of living affects how they see death.
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- Author: Henryk Sienkiewicz
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Meanwhile new waves of guests were flowing in from the Vicus Apollinis. From beyond the gates came the uproar and shouts of clients, escorting their patrons. The courtyard and the colonnades were swarming with the multitude of Caesar’s slaves, of both sexes, small boys, and pretorian soldiers, who kept guard in the palace. Here and there among dark or swarthy visages was the black face of a Numidian, in a feathered helmet, and with large gold rings in his ears. Some were bearing lutes and citharas, hand lamps of gold, silver, and bronze, and bunches of flowers, reared artificially despite the late autumn season. Louder and louder the sound of conversation was mingled with the splashing of the fountain, the rosy streams of which fell from above on the marble and were broken, as if in sobs.
Acte had stopped her narration; but Lygia gazed at the throng, as if searching for someone. All at once her face was covered with a blush, and from among the columns came forth Vinicius with Petronius. They went to the great triclinium, beautiful, calm, like white gods, in their togas. It seemed to Lygia, when she saw those two known and friendly faces among strange people, and especially when she saw Vinicius, that a great weight had fallen from her heart. She felt less alone. That measureless yearning for Pomponia and the house of Aulus, which had broken out in her a little while before, ceased at once to be painful. The desire to see Vinicius and to talk with him drowned in her other voices. In vain did she remember all the evil which she had heard of the house of Caesar, the words of Acte, the warnings of Pomponia; in spite of those words and warnings, she felt all at once that not only must she be at that feast, but that she wished to be there. At the thought that soon she would hear that dear and pleasant voice, which had spoken of love to her and of happiness worthy of the gods, and which was sounding like a song in her ears yet, delight seized her straightway.
But the next moment she feared that delight. It seemed to her that she would be false to the pure teaching in which she had been reared, false to Pomponia, and false to herself. It is one thing to go by constraint, and another to delight in such a necessity. She felt guilty, unworthy, and ruined.
Despair swept her away, and she wanted to weep. Had she been alone, she would have knelt down and beaten her breast, saying, “Mea culpa! mea culpa!” Acte, taking her hand at that moment, led her through the interior apartments to the grand triclinium, where the feast was to be. Darkness was in her eyes, and a roaring in her ears from internal emotion; the beating of
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