Quo Vadis by Henryk Sienkiewicz (most popular novels of all time .txt) 📕
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Quo Vadis: A Narrative of the Time of Nero was first published in Polish as Quo vadis. Powieść z czasów Nerona. Among Henryk Sienkiewicz’s inspirations was the painting Nero’s Torches (Pochodnie Nerona) by fellow Pole Henryk Siemiradzki; the painting, which depicts cruel persecution of Christians, serves as the cover art for this ebook edition. Sienkiewicz incorporates extensive historical detail into the plot, and notable historical figures serve as prominent characters, including the apostles Simon Peter and Paul of Tarsus, Gaius Petronius Arbiter, Ofonius Tigellinus, and the infamous Nero himself. Sienkiewicz used the historical basis of the novel as an opportunity to describe in detail the lives of the citizenry under Nero’s cruel and erratic rule.
Sienkiewicz was awarded the 1905 Nobel Prize in Literature in part for his authorship of Quo Vadis. The book was exceedingly popular both domestically and internationally: it was translated into more than 50 languages, sold 800,000 copies in the U.S. within a period of eighteenth months, and was the best selling book of 1900 in France.
The plot of Quo Vadis follows the love story of Marcus Vinicius and Lygia. He is a young, charming, up-and-coming Roman patrician; she is a high-ranking hostage, a former princess of a country conquered by Rome. Vinicius’s immediate infatuation with Lygia is complicated by her devout Christianity, a faith barely tolerated in Rome of the time. As the painting that inspired the novel foreshadows, Rome burns in a great fire, and Christians receive the blame. The subsequent persecution of the Christians in Rome serves as the main obstacle between the two lovers.
Sienkiewicz portrays a pro-Christian narrative throughout the book, with the apostles Peter and Paul serving as spiritual mentors to both Vinicius and Lygia. The novel’s title translates to “Where are you going, Lord?”, a quote from the apocryphal Christian text the Acts of Peter, which depicts Peter’s death. The text describes how while fleeing Rome, Peter asks a vision of Jesus the titular question, to which Jesus replies that he is returning to Rome to lead the Christians since Peter, their leader, is deserting them. Peter then realizes he must turn back and remain with his people, despite the cost. Quo Vadis depicts this exchange, along with Paul’s fate and the deaths of Nero and Petronius, Vinicius’s wise and worldly uncle and mentor. Sienkiewicz contrasts Petronius’s and Nero’s hedonism with Vinicius’s and Lygia’s journey to a deeper faith in their God, and with Peter and Paul’s faithful martyrdom, to great effect. As such, the novel is not just a love story, but also a thoughtful reflection on how one’s way of living affects how they see death.
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- Author: Henryk Sienkiewicz
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But her nearness to him began to act on Vinicius also. His nostrils dilated, like those of an Eastern steed. The beating of his heart with unusual throb was evident under his scarlet tunic; his breathing grew short, and the expressions that fell from his lips were broken. For the first time, too, he was so near her. His thoughts grew disturbed; he felt a flame in his veins which he tried in vain to quench with wine. Not wine, but her marvelous face, her bare arms, her maiden breast heaving under the golden tunic, and her form hidden in the white folds of the peplus, intoxicated him more and more. Finally, he seized her arm above the wrist, as he had done once at Aulus’s, and drawing her toward him whispered, with trembling lips—“I love thee, Callina—divine one.”
“Let me go, Marcus,” said Lygia.
But he continued, his eyes mist-covered, “Love me, my goddess!”
But at that moment was heard the voice of Acte, who was reclining on the other side of Lygia.
“Caesar is looking at you both.”
Vinicius was carried away by sudden anger at Caesar and at Acte. Her words had broken the charm of his intoxication. To the young man even a friendly voice would have seemed repulsive at such a moment, but he judged that Acte wished purposely to interrupt his conversation with Lygia. So, raising his head and looking over the shoulder of Lygia at the young freedwoman, he said with malice:
“The hour has passed, Acte, when thou didst recline near Caesar’s side at banquets, and they say that blindness is threatening thee; how then canst thou see him?”
But she answered as if in sadness: “Still I see him. He, too, has short sight, and is looking at thee through an emerald.”
Everything that Nero did roused attention, even in those nearest him; hence Vinicius was alarmed. He regained self-control, and began imperceptibly to look toward Caesar. Lygia, who, embarrassed at the beginning of the banquet, had seen Nero as in a mist, and afterward, occupied by the presence and conversation of Vinicius, had not looked at him at all, turned to him eyes at once curious and terrified.
Acte spoke truly. Caesar had bent over the table, half-closed one eye, and holding before the other a round polished emerald, which he used, was looking at them. For a moment his glance met Lygia’s eyes, and the heart of the maiden was straitened with terror. When still a child on Aulus’s Sicilian estate, an old Egyptian slave had told her of dragons which occupied dens in the mountains, and it seemed to her now that all at once the greenish eye of such a monster was gazing at her. She caught at Vinicius’s hand as a frightened child would, and disconnected, quick impressions pressed into her head: Was not that he, the terrible, the all-powerful? She had not seen him hitherto, and she thought that he looked differently. She had imagined some kind of ghastly face, with malignity petrified in its features; now she saw a great head, fixed on a thick neck, terrible, it is true, but almost ridiculous, for from a distance it resembled the head of a child. A tunic of amethyst color, forbidden to ordinary mortals, cast a bluish tinge on his broad and short face. He had dark hair, dressed, in the fashion introduced by Otho, in four curls.
He had no beard, because he had sacrificed it recently to Jove—for which all Rome gave him thanks, though people whispered to each other that he had sacrificed it because his beard, like that of his whole family, was red. In his forehead, projecting strongly above his brows, there remained something Olympian. In his contracted brows the consciousness of supreme power was evident; but under that forehead of a demigod was the face of a monkey, a drunkard, and a comedian—vain, full of changing desires, swollen with fat, notwithstanding his youth; besides, it was sickly and foul. To Lygia he seemed ominous, but above all repulsive.
After a while he laid down the emerald and ceased to look at her. Then she saw his prominent blue eyes, blinking before the excess of light, glassy, without thought, resembling the eyes of the dead.
“Is that the hostage with whom Vinicius is in love?” asked he, turning to Petronius.
“That is she,” answered Petronius.
“What are her people called?”
“The Lygians.”
“Does Vinicius think her beautiful?”
“Array a rotten olive trunk in the peplus of a woman, and Vinicius will declare it beautiful. But on thy countenance, incomparable judge, I read her sentence already. Thou hast no need to pronounce it! The sentence is true: she is too dry, thin, a mere blossom on a slender stalk; and thou, O divine aesthete, esteemest the stalk in a woman. Thrice and four times art thou right! The face alone does not signify. I have learned much in thy company, but even now I have not a perfect cast of the eye. But I am ready to lay a wager with Tullius Senecio concerning his mistress, that, although at a feast, when all are reclining, it is difficult to judge the whole form, thou hast said in thy mind already, ‘Too narrow in the hips.’ ”
“Too narrow in the hips,” answered Nero, blinking.
On Petronius’s lips appeared a scarcely perceptible smile; but Tullius Senecio, who till that moment was occupied in conversing with Vestinius, or rather in reviling dreams, while Vestinius believed in them, turned to Petronius, and though he had not
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