Lavengro by George Borrow (read me a book txt) π
Description
Lavengro, the Scholar, the Gypsy, the Priest, published in 1851, is a heavily fictionalized account of George Borrowβs early years. Borrow, born in 1803, was a writer and self-taught polyglot, fluent in many European languages, and a lover of literature.
The Romany Rye, published six years later in 1857, is sometimes described as the βsequelβ to Lavengro, but in fact it begins with a straight continuation of the action of the first book, which breaks off rather suddenly. The two books therefore are best considered as a whole and read together, and this Standard Ebooks edition combines the two into one volume.
In the novel Borrow tells of his upbringing as the son of an army recruiting officer, moving with the regiment to different locations in Britain, including Scotland and Ireland. It is in Ireland that he first encounters a strange new language which he is keen to learn, leading to a life-long passion for acquiring new tongues. A couple of years later in England, he comes across a camp of gypsies and meets the gypsy Jasper Petulengro, who becomes a life-long friend. Borrow is delighted to discover that the Romany have their own language, which of course he immediately sets out to learn.
Borrowβs subsequent life, up to his mid-twenties, is that of a wanderer, traveling from place to place in Britain, encountering many interesting individuals and having a variety of entertaining adventures. He constantly comes in contact with the gypsies and with Petulengro, and becomes familiar with their language and culture.
The book also includes a considerable amount of criticism of the Catholic Church and its priests. Several chapters are devoted to Borrowβs discussions with βthe man in black,β depicted as a cynical Catholic priest who has no real belief in the religious teachings of the Church but who is devoted to seeing it reinstated in England in order for its revenues to increase.
Lavengro was not an immediate critical success on its release, but after Borrow died in 1881, it began to grow in popularity and critical acclaim. It is now considered a classic of English Literature. This Standard Ebooks edition of Lavengro and The Romany Rye is based on the editions published by John Murray and edited by W. I. Knapp, with many clarifying notes.
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- Author: George Borrow
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Such was the speech of the Irish Protestant addressed to my father in the long lofty dining-room with three windows, looking upon the High street of the good town of Clonmel, as he sat at meat with his family, after saying grace like a truehearted respectable soldier as he was.
βA bigot and an Orangeman!β Oh, yes! It is easier to apply epithets of opprobrium to people than to make yourself acquainted with their history and position. He was a specimen, and a fair specimen, of a most remarkable body of men, who during two centuries have fought a good fight in Ireland in the cause of civilisation and religious truth; they were sent as colonists, few in number, into a barbarous and unhappy country, where ever since, though surrounded with difficulties of every kind, they have maintained their ground; theirs has been no easy life, nor have their lines fallen upon very pleasant places; amidst darkness they have held up a lamp, and it would be well for Ireland were all her children like these her adopted ones. βBut they are fierce and sanguinary,β it is said. Ay, ay! they have not unfrequently opposed the keen sword to the savage pike. βBut they are bigoted and narrow-minded.β Ay, ay! they do not like idolatry, and will not bow the knee before a stone! βBut their language is frequently indecorous.β Go to, my dainty one, did ye ever listen to the voice of Papist cursing?
The Irish Protestants have faults, numerous ones; but the greater number of these may be traced to the peculiar circumstances of their position. But they have virtues, numerous ones; and their virtues are their own, their industry, their energy, and their undaunted resolution are their own. They have been vilified and traducedβ βbut what would Ireland be without them? I repeat, that it would be well for her were all her sons no worse than these much calumniated children of her adoption.
XWe continued at this place for some months, during which time the soldiers performed their duties, whatever they were; and I, having no duties to perform, was sent to school. I had been to English schools, and to the celebrated one of Edinburgh; but my education, at the present day, would not be what it isβ βperfect, had I never had the honour of being alumnus in an Irish seminary.
βCaptain,β said our kind host, βyou would, no doubt, wish that the young gentleman should enjoy every advantage which the town may afford towards helping him on in the path of genteel learning. Itβs a great pity that he should waste his time in idlenessβ βdoing nothing else than what he says he has been doing for the last fortnightβ βfishing in the river for trouts which he never catches, and wandering up the glen in the mountain in search of the hips that grow there. Now, we have a school here, where he can learn the most elegant Latin, and get an insight into the Greek letters, which is desirable; and where, moreover, he will have an opportunity of making acquaintance with all the Protestant young gentlemen of the place, the handsome well-dressed young persons whom your honour sees in the church on the Sundays, when your honour goes there in the morning, with the rest of the Protestant military; for it is no Papist school, though there may be a Papist or two thereβ βa few poor farmersβ sons from the country, with whom there is no necessity for your honourβs child to form any acquaintance at all, at all!β
And to the school I went, where I read the Latin tongue and the Greek letters, with a nice old clergyman, who sat behind a black oaken desk, with a huge Elzevir Flaccus before him, in a long gloomy kind of hall, with a broken stone floor, the roof festooned with cobwebs, the walls considerably dilapidated, and covered over with strange figures and hieroglyphics, evidently produced by the application of burnt stick; and there I made acquaintance with the Protestant young gentlemen of the place, who, with whatever Γ©clat they might appear at church on a Sunday, did assuredly not exhibit to much advantage in the schoolroom on the week days, either with respect to clothes or looks. And there I was in the habit of sitting on a large stone, before the roaring fire in the huge open chimney, and entertaining certain of the Protestant young gentlemen of my own age, seated on similar stones, with extraordinary accounts of my own adventures and those of the corps, with an occasional anecdote extracted from the storybooks of Hickathrift and Wight Wallace,51 pretending to be conning the lesson all the while.
And there I made acquaintance, notwithstanding the hint of the landlord, with the Papist βgasoons,β as they were called,
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