Quo Vadis by Henryk Sienkiewicz (most popular novels of all time .txt) 📕
Description
Quo Vadis: A Narrative of the Time of Nero was first published in Polish as Quo vadis. Powieść z czasów Nerona. Among Henryk Sienkiewicz’s inspirations was the painting Nero’s Torches (Pochodnie Nerona) by fellow Pole Henryk Siemiradzki; the painting, which depicts cruel persecution of Christians, serves as the cover art for this ebook edition. Sienkiewicz incorporates extensive historical detail into the plot, and notable historical figures serve as prominent characters, including the apostles Simon Peter and Paul of Tarsus, Gaius Petronius Arbiter, Ofonius Tigellinus, and the infamous Nero himself. Sienkiewicz used the historical basis of the novel as an opportunity to describe in detail the lives of the citizenry under Nero’s cruel and erratic rule.
Sienkiewicz was awarded the 1905 Nobel Prize in Literature in part for his authorship of Quo Vadis. The book was exceedingly popular both domestically and internationally: it was translated into more than 50 languages, sold 800,000 copies in the U.S. within a period of eighteenth months, and was the best selling book of 1900 in France.
The plot of Quo Vadis follows the love story of Marcus Vinicius and Lygia. He is a young, charming, up-and-coming Roman patrician; she is a high-ranking hostage, a former princess of a country conquered by Rome. Vinicius’s immediate infatuation with Lygia is complicated by her devout Christianity, a faith barely tolerated in Rome of the time. As the painting that inspired the novel foreshadows, Rome burns in a great fire, and Christians receive the blame. The subsequent persecution of the Christians in Rome serves as the main obstacle between the two lovers.
Sienkiewicz portrays a pro-Christian narrative throughout the book, with the apostles Peter and Paul serving as spiritual mentors to both Vinicius and Lygia. The novel’s title translates to “Where are you going, Lord?”, a quote from the apocryphal Christian text the Acts of Peter, which depicts Peter’s death. The text describes how while fleeing Rome, Peter asks a vision of Jesus the titular question, to which Jesus replies that he is returning to Rome to lead the Christians since Peter, their leader, is deserting them. Peter then realizes he must turn back and remain with his people, despite the cost. Quo Vadis depicts this exchange, along with Paul’s fate and the deaths of Nero and Petronius, Vinicius’s wise and worldly uncle and mentor. Sienkiewicz contrasts Petronius’s and Nero’s hedonism with Vinicius’s and Lygia’s journey to a deeper faith in their God, and with Peter and Paul’s faithful martyrdom, to great effect. As such, the novel is not just a love story, but also a thoughtful reflection on how one’s way of living affects how they see death.
Read free book «Quo Vadis by Henryk Sienkiewicz (most popular novels of all time .txt) 📕» - read online or download for free at americanlibrarybooks.com
- Author: Henryk Sienkiewicz
Read book online «Quo Vadis by Henryk Sienkiewicz (most popular novels of all time .txt) 📕». Author - Henryk Sienkiewicz
The old man Euricius, after the redemption of his son, hired one of those little shops so numerous near the Circus Maximus, in which were sold olives, beans, unleavened paste, and water sweetened with honey, to spectators coming to the Circus. Chilo found him at home arranging his shop; and when he had greeted him in Christ’s name, he began to speak of the affair which had brought him. Since he had rendered them a service, he considered that they would pay him with gratitude. He needed two or three strong and courageous men, to ward off danger threatening not only him, but all Christians. He was poor, it was true, since he had given to Euricius almost all that he owned; still he would pay such men for their services if they would trust him and perform faithfully what he commanded.
Euricius and his son Quartus listened to him as their benefactor almost on their knees. Both declared that they were ready themselves to do all that he asked of them, believing that a man so holy could not ask for deeds inconsistent with the teaching of Christ.
Chilo assured them that that was true, and, raising his eyes to heaven, he seemed to be praying; in fact, he was thinking whether it would not be well to accept their proposal, which might save him a thousand sestertia. But after a moment of thought he rejected it. Euricius was an old man, perhaps not so much weighted by years as weakened by care and disease. Quartus was sixteen years of age. Chilo needed dexterous, and, above all, stalwart men. As to the thousand sestertia, he considered that—thanks to the plan which he had invented—he would be able in every case to spare a large part of it.
They insisted for some time, but when he refused decisively they yielded.
“I know the baker Demas,” said Quartus, “in whose mills slaves and hired men are employed. One of those hired men is so strong that he would take the place, not of two, but of four. I myself have seen him lift stones from the ground which four men could not stir.”
“If that is a God-fearing man, who can sacrifice himself for the brotherhood, make me acquainted with him,” said Chilo.
“He is a Christian, lord,” answered Quartus; “nearly all who work for Demas are Christians. He has night as well as day laborers; this man is of the night laborers. Were we to go now to the mill, we should find them at supper, and thou mightest speak to him freely. Demas lives near the Emporium.”
Chilo consented most willingly. The Emporium was at the foot of the Aventine, hence not very far from the Circus Maximus. It was possible, without going around the hill, to pass along the river through the Porticus Aemilia, which would shorten the road considerably.
“I am old,” said Chilo, when they went under the Colonnade; “at times I suffer effacement of memory. Yes, though our Christ was betrayed by one of his disciples, the name of the traitor I cannot recall at this moment—”
“Judas, lord, who hanged himself,” answered Quartus, wondering a little in his soul how it was possible to forget that name.
“Oh, yes—Judas! I thank thee,” said Chilo.
And they went on some time in silence. When they came to the Emporium, which was closed, they passed it, and going around the storehouse, from which grain was distributed to the populace, they turned toward the left, to houses which stretched along the Via Ostiensis, up to the Mons Testaceus and the Forum Pistorium. There they halted before a wooden building, from the interior of which came the noise of millstones. Quartus went in; but Chilo, who did not like to show himself to large numbers of people, and was in continual dread that some fate might bring him to meet Glaucus, remained outside.
“I am curious about that Hercules who serves in a mill,” said he to himself, looking at the brightly shining moon. “If he is a scoundrel and a wise man, he will cost me something; if a virtuous Christian and dull, he will do what I want without money.”
Further meditation was interrupted by the return of Quartus, who issued from the building with a second man, wearing only a tunic called exomis, cut in such fashion that the right arm and right breast were exposed. Such garments, since they left perfect freedom of movement, were used especially by laborers. Chilo, when he saw the man coming, drew a breath of satisfaction, for he had not seen in his life such an arm and such a breast.
“Here, lord,” said Quartus, “is the brother whom it was thy wish to see.”
“May the peace of Christ be with thee!” answered Chilo. “Do thou, Quartus, tell this brother whether I deserve faith and trust, and then return in the name of God; for there is no need that thy gray-haired father should be left in loneliness.”
“This is a holy man,” said Quartus, “who gave all his property to redeem me from slavery—me, a man unknown to him. May our Lord the Saviour prepare him a heavenly reward therefor!”
The gigantic laborer, hearing this, bent down and kissed Chilo’s hand.
“What is thy name, brother?” inquired the Greek.
“At holy baptism, father, the name Urban was given me.”
“Urban, my brother, hast thou time to talk with me freely?”
“Our work begins at midnight, and only now are they preparing our supper.”
“Then there is time sufficient. Let us go to the river; there thou wilt hear my words.”
They went, and sat on the embankment, in a silence broken only by the distant sound of the millstones and the plash of the onflowing river. Chilo looked into the face of the laborer, which, notwithstanding a somewhat severe and sad expression, such as was usual on faces of barbarians
Comments (0)