Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) 📕
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Daniel Deronda, published in 1876, was George Eliot’s last novel. It deals with two major characters whose lives intersect: One is a spoiled young woman named Gwendolen Harleth who makes an unwise marriage to escape impending poverty; the other is the titular character, Daniel Deronda, a wealthy young man who feels a mission to help the suffering.
During her childhood Gwendolen’s family was well-off. She lived in comfort and was indulged and pampered. But the family’s fortune is lost through an unwise investment, and she returns to a life of near-poverty, a change which she greatly resents both for herself and for her widowed mother. The only escape seems to be for her to marry a wealthy older man who has been courting her in a casual, unemotional way. The marriage turns out to be a terrible mistake.
Daniel Deronda has been raised by Sir Hugo Mallinger as his nephew, but Daniel has never discovered his true parentage, thinking it likely that he is Sir Hugo’s natural son. This consciousness of his probable illegitimacy moves him to kindness and tolerance towards anyone who is suffering from disadvantage. One evening, while rowing on the river Thames, he spots a young woman about to leap into the water to drown herself. He persuades her instead to come with him for shelter to a family he knows. The young woman turns out to be Jewish, and through his trying to help her find her lost family, Deronda comes into contact with Jewish culture—and in particular with a man named Mordecai, who has a passionate vision for the future of the Jewish race and who sees in Daniel a kindred spirit.
The paths that Gwendolen and Daniel follow intersect often, and Daniel’s kindly nature moves him to try to offer her comfort and advice in her moments of distress. Unsurprisingly, Gwendolen misinterprets Daniel’s attentions.
In Daniel Deronda Eliot demonstrates considerable sympathy towards the Jewish people, their culture, and their aspirations for a national homeland. At the time this was an unpopular and even controversial view. A foreword in this edition reproduces a letter Evans wrote to Harriet Beecher Stowe, defending her stance in this regard. Nevertheless, the novel was a success, and was translated almost immediately into German and Dutch. It is considered to have had a positive influence on Zionist thinkers.
Daniel Deronda has been adapted both for film and television, with the 2002 B.B.C. series winning several awards.
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- Author: George Eliot
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The impression he made at Cambridge corresponded to his position at Eton. Everyone interested in him agreed that he might have taken a high place if his motives had been of a more pushing sort, and if he had not, instead of regarding studies as instruments of success, hampered himself with the notion that they were to feed motive and opinion—a notion which set him criticising methods and arguing against his freight and harness when he should have been using all his might to pull. In the beginning his work at the university had a new zest for him: indifferent to the continuation of Eton classical drill, he applied himself vigorously to mathematics, for which he had shown an early aptitude under Mr. Fraser, and he had the delight of feeling his strength in a comparatively fresh exercise of thought. That delight, and the favorable opinion of his tutor, determined him to try for a mathematical scholarship in the Easter of his second year: he wished to gratify Sir Hugo by some achievement, and the study of the higher mathematics, having the growing fascination inherent in all thinking which demands intensity, was making him a more exclusive worker than he had been before.
But here came the old check which had been growing with his growth. He found the inward bent toward comprehension and thoroughness diverging more and more from the track marked out by the standards of examination: he felt a heightening discontent with the wearing futility and enfeebling strain of a demand for excessive retention and dexterity without any insight into the principles which form the vital connections of knowledge. (Deronda’s undergraduateship occurred fifteen years ago, when the perfection of our university methods was not yet indisputable.) In hours when his dissatisfaction was strong upon him he reproached himself for having been attracted by the conventional advantage of belonging to an English university, and was tempted toward the project of asking Sir Hugo to let him quit Cambridge and pursue a more independent line of study abroad. The germs of this inclination had been already stirring in his boyish love of universal history, which made him want to be at home in foreign countries, and follow in imagination the traveling students of the middle
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