Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) ๐
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Daniel Deronda, published in 1876, was George Eliotโs last novel. It deals with two major characters whose lives intersect: One is a spoiled young woman named Gwendolen Harleth who makes an unwise marriage to escape impending poverty; the other is the titular character, Daniel Deronda, a wealthy young man who feels a mission to help the suffering.
During her childhood Gwendolenโs family was well-off. She lived in comfort and was indulged and pampered. But the familyโs fortune is lost through an unwise investment, and she returns to a life of near-poverty, a change which she greatly resents both for herself and for her widowed mother. The only escape seems to be for her to marry a wealthy older man who has been courting her in a casual, unemotional way. The marriage turns out to be a terrible mistake.
Daniel Deronda has been raised by Sir Hugo Mallinger as his nephew, but Daniel has never discovered his true parentage, thinking it likely that he is Sir Hugoโs natural son. This consciousness of his probable illegitimacy moves him to kindness and tolerance towards anyone who is suffering from disadvantage. One evening, while rowing on the river Thames, he spots a young woman about to leap into the water to drown herself. He persuades her instead to come with him for shelter to a family he knows. The young woman turns out to be Jewish, and through his trying to help her find her lost family, Deronda comes into contact with Jewish cultureโand in particular with a man named Mordecai, who has a passionate vision for the future of the Jewish race and who sees in Daniel a kindred spirit.
The paths that Gwendolen and Daniel follow intersect often, and Danielโs kindly nature moves him to try to offer her comfort and advice in her moments of distress. Unsurprisingly, Gwendolen misinterprets Danielโs attentions.
In Daniel Deronda Eliot demonstrates considerable sympathy towards the Jewish people, their culture, and their aspirations for a national homeland. At the time this was an unpopular and even controversial view. A foreword in this edition reproduces a letter Evans wrote to Harriet Beecher Stowe, defending her stance in this regard. Nevertheless, the novel was a success, and was translated almost immediately into German and Dutch. It is considered to have had a positive influence on Zionist thinkers.
Daniel Deronda has been adapted both for film and television, with the 2002 B.B.C. series winning several awards.
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- Author: George Eliot
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Such types meet us here and there among average conditions; in a workman, for example, whistling over a bit of measurement and lifting his eyes to answer our question about the road. And often the grand meanings of faces as well as of written words may lie chiefly in the impressions that happen just now to be of importance in relation to Deronda, rowing on the Thames in a very ordinary equipment for a young Englishman at leisure, and passing under Kew Bridge with no thought of an adventure in which his appearance was likely to play any part. In fact, he objected very strongly to the notion, which others had not allowed him to escape, that his appearance was of a kind to draw attention; and hints of this, intended to be complimentary, found an angry resonance in him, coming from mingled experiences, to which a clue has already been given. His own face in the glass had during many years associated for him with thoughts of someone whom he must be likeโ โone about whose character and lot he continually wondered, and never dared to ask.
In the neighborhood of Kew Bridge, between six and seven oโclock, the river was no solitude. Several persons were sauntering on the towing-path, and here and there a boat was plying. Deronda had been rowing fast to get over this spot, when, becoming aware of a great barge advancing toward him, he guided his boat aside, and rested on his oar within a couple of yards of the river-brink. He was all the while unconsciously continuing the low-toned chant which had haunted his throat all the way up the riverโ โthe gondolierโs song in the Otello, where Rossini has worthily set to music the immortal words of Dante,
โNessun maggior dolore
Che ricordarsi del tempo felice
Nella miseria:โ1
and, as he rested on his oar, the pianissimo fall of the melodic wail โnella miseriaโ was distinctly audible on the brink of the water. Three or four persons had paused at various spots to watch the barge passing the bridge, and doubtless included in their notice the young gentleman in the boat; but probably it was only to one ear that the low vocal sounds came with more significance than if they had been an insect-murmur amidst the sum of current noises. Deronda, awaiting the barge, now turning his head to the riverside, and saw at a few yardsโ distant from him a figure which might have been an impersonation of the misery he was unconsciously giving voice to: a girl hardly more than eighteen, of low slim figure, with most delicate little face, her dark curls pushed behind her ears under a large black hat, a long woolen cloak over her shoulders. Her hands were hanging down clasped before her, and her eyes were fixed on the river with a look of immovable, statue-like despair. This strong arrest of his attention made him cease singing: apparently his voice had entered her inner world without her taking any note of whence it came, for when it suddenly ceased she changed her attitude slightly, and, looking round with a frightened glance, met Derondaโs face. It was but a couple of moments, but that seemed a long while for two people to look straight at each other. Her look was something like that of a fawn or other gentle animal before it turns to run away: no blush, no special alarm, but only some timidity which yet could not hinder her from a long look before she turned. In fact, it seemed to Deronda that she was only half conscious of her surroundings: was she hungry, or was there some other cause of bewilderment? He felt an outleap of interest and compassion toward her; but the next instant she had turned and walked away to a neighboring bench under a tree. He had no right to linger and watch her: poorly-dressed, melancholy women are common sights; it was only the delicate beauty, picturesque lines and color of the image that was exceptional, and these conditions made it more markedly impossible that he should obtrude his interest upon her. He began to row away and was soon far up the river; but no other thoughts were busy enough quite to expel that pale image of unhappy girlhood. He fell again and again to speculating on the probable romance that lay behind that loneliness and look of desolation; then to smile at his own share in the prejudice that interesting faces must have interesting adventures; then to justify himself for feeling that sorrow was the more tragic when it befell delicate, childlike beauty.
โI should not have forgotten the look of misery if she had been ugly and vulgar,โ he said to himself. But there
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