Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) 📕
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Daniel Deronda, published in 1876, was George Eliot’s last novel. It deals with two major characters whose lives intersect: One is a spoiled young woman named Gwendolen Harleth who makes an unwise marriage to escape impending poverty; the other is the titular character, Daniel Deronda, a wealthy young man who feels a mission to help the suffering.
During her childhood Gwendolen’s family was well-off. She lived in comfort and was indulged and pampered. But the family’s fortune is lost through an unwise investment, and she returns to a life of near-poverty, a change which she greatly resents both for herself and for her widowed mother. The only escape seems to be for her to marry a wealthy older man who has been courting her in a casual, unemotional way. The marriage turns out to be a terrible mistake.
Daniel Deronda has been raised by Sir Hugo Mallinger as his nephew, but Daniel has never discovered his true parentage, thinking it likely that he is Sir Hugo’s natural son. This consciousness of his probable illegitimacy moves him to kindness and tolerance towards anyone who is suffering from disadvantage. One evening, while rowing on the river Thames, he spots a young woman about to leap into the water to drown herself. He persuades her instead to come with him for shelter to a family he knows. The young woman turns out to be Jewish, and through his trying to help her find her lost family, Deronda comes into contact with Jewish culture—and in particular with a man named Mordecai, who has a passionate vision for the future of the Jewish race and who sees in Daniel a kindred spirit.
The paths that Gwendolen and Daniel follow intersect often, and Daniel’s kindly nature moves him to try to offer her comfort and advice in her moments of distress. Unsurprisingly, Gwendolen misinterprets Daniel’s attentions.
In Daniel Deronda Eliot demonstrates considerable sympathy towards the Jewish people, their culture, and their aspirations for a national homeland. At the time this was an unpopular and even controversial view. A foreword in this edition reproduces a letter Evans wrote to Harriet Beecher Stowe, defending her stance in this regard. Nevertheless, the novel was a success, and was translated almost immediately into German and Dutch. It is considered to have had a positive influence on Zionist thinkers.
Daniel Deronda has been adapted both for film and television, with the 2002 B.B.C. series winning several awards.
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- Author: George Eliot
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Meyrick’s joy and gratitude were disturbed by much uneasiness. He believed in Deronda’s alleged preference, but he felt keenly that in serving him Daniel had placed himself at a disadvantage in Sir Hugo’s opinion, and he said mournfully, “If you had got the scholarship, Sir Hugo would have thought that you asked to leave us with a better grace. You have spoiled your luck for my sake, and I can do nothing to amend it.”
“Yes, you can; you are to be a first-rate fellow. I call that a first-rate investment of my luck.”
“Oh, confound it! You save an ugly mongrel from drowning, and expect him to cut a fine figure. The poets have made tragedies enough about signing one’s self over to wickedness for the sake of getting something plummy; I shall write a tragedy of a fellow who signed himself over to be good, and was uncomfortable ever after.”
But Hans lost no time in secretly writing the history of the affair to Sir Hugo, making it plain that but for Deronda’s generous devotion he could hardly have failed to win the prize he had been working for.
The two friends went up to town together: Meyrick to rejoice with his mother and the girls in their little home at Chelsea; Deronda to carry out the less easy task of opening his mind to Sir Hugo. He relied a little on the baronet’s general tolerance of eccentricities, but he expected more opposition than he met with. He was received with even warmer kindness than usual, the failure was passed over lightly, and when he detailed his reasons for wishing to quit the university and go to study abroad, Sir Hugo sat for some time in a silence which was rather meditative than surprised. At last he said, looking at Daniel with examination, “So you don’t want to be an Englishman to the backbone after all?”
“I want to be an Englishman, but I want to understand other points of view. And I want to get rid of a merely English attitude in studies.”
“I see; you don’t want to be turned out in the same mould as every other youngster. And I have nothing to say against your doffing some of our national prejudices. I feel the better myself for having spent a good deal of my time abroad. But, for God’s sake, keep an English cut, and don’t become indifferent to bad tobacco! And, my dear boy, it is good to be unselfish and generous; but don’t carry that too far. It will not do to give yourself to be melted down for the benefit of the tallow-trade; you must know where to find yourself. However, I shall put no veto on your going. Wait until I can get off Committee, and I’ll run over with you.”
So Deronda went according to his will. But not before he had spent some hours with Hans Meyrick, and been introduced to the mother and sisters in the Chelsea home. The shy girls watched and registered every look of their brother’s friend, declared by Hans to have been the salvation of him, a fellow like nobody else, and, in fine, a brick. They so thoroughly accepted Deronda as an ideal, that when he was gone the youngest set to work, under the criticism of the two elder girls, to paint him as Prince Camaralzaman.
XVIIThis is truth the poet sings,
That a sorrow’s crown of sorrow is remembering happier things.
On a fine evening near the end of July, Deronda was rowing himself on the Thames. It was already a year or more since he had come back to England, with the understanding that his education was finished, and that he was somehow to take his place in English society; but though, in deference to Sir Hugo’s wish, and to fence off idleness, he had begun to read law, this apparent decision had been without other result than to deepen the roots of indecision. His old love of boating had revived with the more force now that he was in town with the Mallingers, because he could nowhere else get the same still seclusion which the river gave him. He had a boat of his own at Putney, and whenever Sir Hugo did not want him, it was his chief holiday to row till past sunset and come in again with the stars. Not that he was in a sentimental stage; but he was in another sort of contemplative mood perhaps more common in the young men of our day—that of questioning whether it were worth while to take part in the battle of the world: I mean, of course, the young men in whom the unproductive labor of questioning is sustained by three or five percent, on capital which somebody else has battled for. It puzzled Sir Hugo that one who made a splendid contrast with all that was sickly and puling should be hampered with ideas which, since they left an accomplished Whig like himself unobstructed, could be no better than spectral illusions; especially as Deronda set himself against authorship—a vocation which is understood to turn foolish thinking into funds.
Rowing in his dark-blue shirt and skullcap, his curls closely clipped, his mouth beset with abundant soft waves of beard, he bore only disguised traces of the seraphic boy “trailing clouds
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