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which corresponds exactly with our definite article the, or indefinite article a, an. Kuda, horse, and orang, man, signify equally β€œthe horse” and β€œthe man.” When it is desired to specify particular objects, the pronouns ini, this, itu, that, and yang, this which, or that which, are used. Si sometimes supplies the place of the definite article when a person is spoken of; as si-laki-laki, the man; si-perampuan, the woman; si-mati, the deceased; si-bongkok, the cripple.

The numeral satu, one, is often used as the indefinite article; as ada sa’ orang di negri Kedah, there was a man in the state of Kedah; ini satu kuda chantek, this is a beautiful horse.

II. SUBSTANTIVES.

A difficulty which attends the classification of Malay words into various parts of speech, according to the system applied to European languages, consists in the number of words which, while yet unmodified by particles, are either verb or substantive, substantive or adjective, adjective or adverb, according to the context. Baniak, as an adverb, means much, as an adjective, many; jalan is either a road or to walk; panjang either long, tall, or length, height. The same thing occurs in English in a minor degree; but with us the difference between cold and a cold, or between to brush and a brush, is rendered distinct by the use of the article a and the particle to. Many Malay words must thus be treated as now substantive, now adjective, now verb, according to the position they occupy in the sentence.

The noun undergoes no change to denote number, gender, or case.

Number.

The plural, if not sufficiently made plain from the context, is often indicated by the use of such words as baniak, many, sumua, sa-kali-an, and sagala, all.

It is also expressed sometimes by repeating the noun; as raja, a king, raja-raja, kings; tuan, master, tuan-tuan, masters. All nouns are not capable of this duplication. As a general rule, it may be said to be mainly confined to nouns expressing persons or animate objects.

When there is nothing to show whether singular or plural is meant, the number remains indefinite, but may generally be assumed to be plural. In such phrases as menembak burong, to shoot birds, membΔ•li hayam, to buy fowls, the substantives are clearly plural, though nothing marks them as such. To restrict the number, and show that one bird or one fowl is meant, it would be necessary to use the word satu, one, with the idiomatic term ekor (lit. tail), which is always used in enumerating the lower animals; as menembak sa’ekor burong, to shoot a bird; membΔ•li sa’ekor hayam, to buy a fowl.

Gender.

Inflexion is unknown in Malay, and gender has no place in the grammar of the language. Most nouns which signify animate things are of both genders, and the sexes are distinguished by the addition, in the case of persons, of the words laki-laki, male, and perampuan, female, and in other cases of the words jantan, male, and betina, female. Jantan and betina are also applied vulgarly to persons. If an apparent exception is found in such words as putra, a prince, and putri, a princess, derivation from a foreign language may be suspected. The inflexion in the word just cited is due to the rules of Sanskrit grammar.

Declension.

There is nothing in the Malay language which corresponds with the cases of a Latin, Greek, or Sanskrit noun, which are formed by changes of termination, or of a Hindustani noun, which are formed by postpositions. In Malay the cases are expressed, as in English, by prepositions:β€”

To, ka, kepada, sama.
For, akan.
With, dengan, sama.
From, deri, deri-pada.
By, uleh.

The genitive or possessive case is expressed either by the use of the word punya after the noun, or by placing the noun which signifies the possessor immediately after the thing possessed; as sahaya, I; sahaya punya, of me, mine; rumah, house; rumah punya, of the house; sahaya punya rumah, or rumah sahaya, my house.

The employment of the genitive with punya is to be avoided. It is more idiomatic to say rumah sahaya than sahaya punya rumah.

Substantives are of five classes:β€”

1. Those which in their primitive form are substantives; as orang, person; rumah, house; kuda, horse; bapa, father.

2. Those which are formed from verbs by prefixing the inseparable particle pe; as pe-lari, a runaway; peng-asuh, a nurse; pem-buru, a hunter; pen-churi, a thief; penyapu, a broom.

3. Those which are formed by affixing the termination -an to verbs, adjectives, prepositions, and to other substantives; as makan-an, food; manis-an, sweetness; hampir-an, proximity; trus-an, a channel; buah-an, fruit in general; laut-an, the ocean.

4. Those which are formed by prefixing the particle pe and adding the termination -an; as pe-layar-an, a voyage; peng-ajar-an, instruction; pem-bunoh-an, slaying, execution; pen-dapat-an, acquisition; pel-ajar-an, lesson; per-uleh-an, possession; per-main-an, amusement.

5. Those which are formed by prefixing the particle ka- and adding the termination -an; as ka-jadi-an, creation, origin; ka-baniak-an, generality; ka-puji-an, praise; ka-salah-an, guilt, offence; ka-korang-an, want, deficiency.

III. ADJECTIVES.

Adjectives, like nouns, are indeclinable. They are always placed after their substantives; as kuda baik, a good horse; orang jahat, a bad man; not baik kuda, jahat orang.

IV. PRONOUNS.

The proper use of the personal pronouns and of the nouns which are used for them presents some difficulty.

The following words may be used to express the first person singular, I:β€”

1. Aku, I.

2. Sahaya (lit. companion, slave; Sansk. sahΓ’ya).

3. Hamba (lit. slave), or hamba tuan (lit. master’s slave).

4. Perhamba (lit. lowest slave).

5. Beta (lit. slave).

6. Patek (lit. slave).

7. TΔ•man (lit. companion).

The appropriate use of these pronouns is dependent upon the relative positions of the persons between whom communication takes place.

Aku is generally used by natives among themselves. Its use implies familiarity and equality. It should not be used by Europeans addressing natives, or by natives addressing Europeans.

Sahaya is the ordinary polite form used by Europeans in conversation with natives of all classes, and by natives of the upper class in addressing Europeans.

Ha ba, ha ba tuan, and perhamba are used by persons of inferior rank when addressing superiors. Hamba, if used by a chief or native of high rank, implies a certain affectation of modesty.

The use of beta is confined to literary composition, and it is incorrect to employ the word colloquially. It may be used by Europeans and natives.

Patek is used only by natives, and by them only when addressing a person of royal blood.

TΔ•man is used only in intercourse between natives of the upper class and of approximately equal rank.

The first person plural is kita or kami, we. Kita is used when the person addressed is intended to be included. Kami, on the contrary, like the royal β€œwe” in English, excludes the person addressed.

Sometimes the word orang is added without changing the signification; as kita orang, we.

Other forms are also in use, but they are generally provincialisms confined to particular states or districts. Sahaya apa, kita apa, and hamba tuan apa are used in Kedah, and sahaya-ma in Perak, for kita orang.

Colloquially the personal pronouns are often omitted to avoid repetition. This is done especially in narration or description; as, for example, in the following sentence: Lepas itu jalan pula ka-kampong singgah di rumah Haji Ismail hari pun sudah pΔ•tang langsong pulang ka-rumah maka nasiβ€” Afterwards (I started) again (and) walked to the kampong, (and) stopped at the house of Haji Ismail, (and then), as it was evening, (I) went straight home (and) had my dinner.

Here the personal pronoun I is understood throughout.

The second person singular is angkau, you. Each syllable of this word may be used separately for the whole. Ang or hang is much employed in Kedah and Perak, and kau in other parts of the peninsula and in Borneo. In Perak mika, in Malacca awah, in Borneo kita, and in Batavia kweh, are also used. The preceding words are used by a superior addressing an inferior, or by the common people in ordinary (not in polite) conversation.

In polite conversation the use of angkau, or of most of the words given above, must be avoided, as it is considered by Malays to be vulgar or harsh. In addressing servants or followers, the name of the individual addressed is often inserted in the sentence instead of the pronoun you; as, in addressing Ismail: When you were at the bazaar just now who was with you?β€” Apabila Ismail di pekan tadi siapa sama? In the same way tuan, sir, master, is employed in addressing a haji or sayyid; tuan-ku or tunku, my lord, in addressing a raja; datoh, grandfather, in addressing a chief or penghulu.

Other words similarly employed areβ€”

Abang (elder brother) or wah (uncle), to a man older than the speaker.

Kakak (elder sister), to a woman older than the speaker.

Adek (younger brother).

Inche (sir or madam), to respectable persons of either sex.

Examples.

When did you arrive? (to a haji)β€” Bila-mana tuan sudah tiba?

I must ask one thing of you (to a raja)β€” Sahaya handak minta satu kapada tunku.

If you give the order (to a chief)β€” Jikalau datoh suroh.

Do not be angry (to an elderly man)β€” Jangan abang marah.

Please help yourselves to water (to guests of various ranks)β€” Datoh-datoh, tuan-tuan, inche-inche sakalian, sila berayer.

The use of the word lu, a form of the second person singular, derived from the Chinese, and generally used by Europeans, is offensive to Malays of all classes, and is altogether to be avoided.

In the plural kamu, ye, corresponds to angkau, you, in the singular; that is to say, it is used by a superior addressing inferiors. It is found in its contracted form mu in literary composition, but seldom colloquially; as ka-tahu-i uleh-mu, be it known unto ye.

Kamu is sometimes used in the singular also.

Third Person Singular.

Dia or iya, he, she, it.

Dia and iya are used indifferently, but perhaps dia is more common in conversation and iya in literature.

The plural is dia orang (and sometimes, though less commonly, iya orang), they.

Another form of the third person plural is marika-itu, they, these, or those persons; but it is found in literary compositions only, and is not used in conversation.

A pronoun of the third person only used in conjunction with other words is -nia, a contraction of inia, he, she, it.

The indefinite form β€œone” (the French β€œon” and German β€œman”) is expressed in Malay by orang; as orang tiada bΔ•rani pergi sana, one dare not go there; kalau orang handak kawin, if one is about to marry.

POSSESSIVE PRONOUNS.

The possessive pronouns, my, thy, his, our, your, their, are usually denoted by placing the personal pronoun after the word expressing the object possessed; as rumah sahaya, my house; pada pikir-an hamba, in my opinion; apa pen-chari-an angkau? what is your occupation? apa nama dia? what is his name?

Possessive pronouns are also formed by the word punya or ampunya (lit. owning, owned) placed after the personal pronoun; as aku punya, my or mine; tuan punya suka, as you please (your pleasure); yang ampunya tanah, (he) whose land it is.

Singular. Plural. My, mine, sahaya punya.
Thy, thine, angkau punya.
His, hers, its, dia punya. Ours, kita punya.
Yours, kamu punya.
Theirs, dia-orang punya.

Frequently where the word β€œyour” would be used in English Malays leave out the pronoun altogether. β€œBring your gun with you,” would be correctly rendered in Malay, bawa snapang sama (lit. bring gun together), not bawa angkau punya snapang sama angkau.

In literary composition ku and mu (abbreviated forms of aku and kamu) are affixed to the noun denoting the thing possessed; as rumah-ku, my house; bapa-mu, your father.

The affix -nia is used in the sense of his, hers, or its, as well as the other forms of the possessive pronoun; as patah kaki-nia, his leg was broken; bauh-nia terlalu wangi, its smell is very sweet.

DEMONSTRATIVE PRONOUNS.

Ini, this, these.   Itu, that, those.

The demonstrative pronouns, like adjectives, follow the word to

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