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cried they, with great laughter, he is but your grandfather, and you shall not play with us; nay, we will take care how we come into your company. Having spoken thus, they left him, scoffing and laughing among themselves, which mortified Agib so much that he wept. The schoolmaster, who was near, and heard all that passed, came just at the nick of time, and speaking to Agib, says, Agib, do not you know that the vizier Schemseddin is not your father, but your grandfather, and the father of your mother, the lady of beauty? We know not the name of your father any more than you do; but only know that the sultan was going to marry your mother to one of his grooms, a hump-back fellow, but a genius lay with her. This is hard upon you, and ought to teach you to treat your school-fellows with less haughtiness than you have done hitherto. Little Agib, being nettled at this, ran hastily out of the school, and went home crying. He came straight to his mother's chamber, who, being alarmed to see him thus grieved, asked him the reason. He could not answer for tears, and it was but now and then he could speak plain enough to repeat what had been the occasion of his sorrow. Having come to himself, Mother, said he, for the love of God, be pleased to tell me who is my father. My son, said she, Schemseddin Mohammed, that every day makes so much of you, is your father. You do not tell me truth, said he; he is your father, not mine; but whose son am I? At this question, the lady of beauty, calling to mind her wedding-night, which had been succeeded by a long widowhood, began to shed tears, repining bitterly at the loss of so lovely a husband as Bedreddin. Whilst she and Agib were weeping, the vizier entered, and demanded the reason of their sorrow. The lady told him the shame Agib had undergone at school, which did so much afflict the vizier, that he joined his tears with theirs; and judging that the misfortune that had happened to his daughter was the common discourse of the town, he was quite out of patience. In this state he went to the sultan's palace, and, falling at his feet, humbly prayed him to give him leave to make a journey into the provinces of the Levant, and particularly to Balsora, in search of his nephew Bedreddin, as he could not bear that the people of the city should believe a genius had got his daughter with child. The sultan was much concerned at the vizier's affliction, commended his resolution, gave him leave to go, and caused a passport also to be written for him, praying, in the most obliging terms, all kings and princes, in whose dominions the said Bedreddin might sojourn, to grant that the vizier might bring him along with him.

Schemseddin, not knowing how to express his thankfulness to the sultan for this favour, thought it his duty to fall down before him a second time, and the floods of tears he shed gave sufficient testimony of his gratitude. At last, having wished the sultan all manner of prosperity, he took leave, and went home to his house, where he disposed every thing for his journey, the preparations for which were carried on with so much diligence, that in four days he left the city, accompanied by his daughter and his grandson Agib.

They travelled nineteen days without stopping; but on the twentieth, arriving in a very pleasant meadow at a small distance from Damascus, they stopped, and pitched their tents on the banks of a river that runs through the town, and affords a very agreeable prospect to its neighbourhood. Schemseddin Mohammed declared that he would stay in that pleasant place two days, and pursue his journey on the third. In the mean time he granted permission to his retinue to go to Damascus; and almost all of them made use of itβ€”some influenced by curiosity to see a city of which they had heard much, and others by the opportunity of vending in it such Egyptian goods as they had brought with them, or of buying the stuffs and rarities of the country. The beautiful lady, desirous that her son Agib might share in the satisfaction of viewing that celebrated city, ordered the black eunuch, who acted in the quality of his governor, to conduct him hither, and to take care that he came to no harm. Accordingly Agib, arrayed in magnificent apparel, went along with the eunuch, who held a large cane in his hand. They had no sooner entered the city than Agib, fair and glorious as the day, attracted the eyes of the people. Some left their houses in order to gain a nearer view of him, others looked out at their windows, and those who passed along the streets were not satisfied with stopping to view him, but kept pace with him to prolong the pleasure of such an agreeable sight: in fine, every one admired him, and implored a thousand benedictions on the father and mother who had given being to so fine a child. By chance the eunuch and he passed by the shop where Bedreddin Hassan was, and there the crowd was so great, that they were forced to halt.

The pastry-cook who had adopted Bedreddin, had died some years before, leaving him his shop and all his estate; and he now managed the pastry trade so dexterously, that he gained great reputation in Damascus. Bedreddin, seeing so great a crowd gazing attentively upon Agib and the black eunuch, stepped out to view them himself. Having cast his eyes particularly on Agib, he presently found himself involuntarily moved. He was not struck like the crowd, with the shining beauty of the boy; a very different cause, unknown to him, gave rise to his commotion. It was the force of the blood that worked in this tender father, who, laying aside all business, made up to Agib, and, with an engaging air, said to him, My little lord, who hast won my soul, be so kind as to come into my shop, and eat a bit of such fare as I have, that I may have the pleasure of admiring you at my ease. These words he pronounced with such tenderness, that tears trickled from his eyes. Little Agib himself was greatly moved; and, turning to the eunuch, said, This honest man's face pleases me much; he speaks in such an affectionate manner, that I cannot avoid complying with his desire; let us step into his house, and taste his pastry. Ah, by my troth! replied the slave, it would be a fine thing to see the son of a vizier go into a pastry shop to eat; do not you imagine that I will suffer any such thing. Alas, my little lord, cried Bedreddin, it is an injustice to trust your conduct in the hands of a person who treats you so harshly. Then applying himself to the eunuch, My good friend, continued he, pray do not himder this young lord to grant me the favour I ask; do not put that piece of mortification on me; rather do me the honour to walk in along with him; and, by so doing, you will give the world to know, that, though your outside is brown like a chesnut, your inside is as white as his. Do you know, continued he, that I am master of the secret to make you white, instead of being black as you are? This set the eunuch a laughing, and then he asked Bedreddin what that secret was. I will tell you, replied Bedreddin, repeating some verses in praise of black eunuchs, implying, that by their ministry the honour of princes, and of all great men, was insured. The eunuch was so charmed with the verses, that, without further hesitation, he suffered Agib to go into the shop, and also went in himself. Bedreddin was overjoyed at having obtained what he had so passionately desired; and falling about the work he had discontinued, I was making, said he, cream-tarts, and you must, with submission, eat of them, I am persuaded you will find them very good; for my own mother, who makes them incomparably well, taught me; and people send to buy them of me from all quarters of the town. This said, he took a cream-tart out of the oven, and, after strewing on it some pomegranate kernels and sugar, set it before Agib, who pronounced it very delicious. Another was served up to the eunuch, who gave the same judgment. While they were both eating, Bedreddin regarded Agib very attentively; and, after looking on him again and again, it occurred to him that, for any thing he knew, he might have such a son by his charming wife, from whom he had been so soon and so cruelly separated; and the very thoughts drew tears from his eyes. He also intended to put some questions to little Agib about his journey to Damascus; but the child had no time to gratify his curiosity; for the eunuch, pressing him to return to his grandfather's tent, took him away as soon as he had done eating. Bedreddin, however, not contented with looking after him, shut up his shop immediately, and followed him. The eunuch, perceiving that he followed them, was extremely surprised: You impertinent fellow, said he, with an angry tone, what do you want? My dear friend, replied Bedreddin, do not trouble yourself; I have a little business out of town that is just come into my head, and I must needs go and look after it. This answer, however, did not at all appease the eunuch, who, turning to Agib, said, This is all owing to you; I foresaw that I should repent of my complaisance; you would needs go into the man's shop; it was not wise in me to give you leave. Perhaps, replied Agib, he has real business out of town, and the road is free to every body.

While this conversation passed, they kept walking together, without looking behind them, till they came near the vizier's tents, when they turned about to see if Bedreddin followed them. Agib, perceiving he was within two paces of him, grew red and white alternately, according to his different emotions; he was afraid that the grand vizier his grandfather should come to know that he had been in the pastry-shop, and had eaten there. In this dread he took up a pretty large stone that lay at his foot, and throwing it at Bedreddin, hit him on the forehead, which gave him such a wound, that his face was covered with blood; he then took to his heels, and ran under the eunuch's tent. The eunuch gave Bedreddin to understand that he had no reason to complain of a mischance which he had merited and brought upon himself. Bedreddin turned towards the city, staunching the blood with his apron, which he had not put off. I was a fool, said he within himself, for leaving my house, to take so much pains about this brat; for doubtless he would never have used me after this manner, if he had not thought I had some fatal design against him; When he got home, he had his wound dressed, and softened the sense of his mischance by the reflection that there was an infinite number of people yet more unfortunate than himself.

Bedreddin kept on the pastry trade at Damascus, whence his uncle Sehemseddin departed three days after his arrival; he went by the way of Emaus, Hanah, and Halep; then crossed the Euphrates; and, after passing through Mardin, Moussoul, Singier, Diarbeker, and several other towns, arrived at last at Balsora; and, immediately after his arrival, desired audience of the sultan, who was no sooner informed of Schemseddin's quality, than he received him very favourably, and asked him the occasion of his journey to Balsora. Sir, replied the vizier Schemseddin, I come to know what is become of the son of Noureddin Ali, my brother, who has had the honour to serve your majesty. Noureddin, said the sultan, has been dead a long while: as to his son, all I can tell you of him is, that he disappeared very suddenly about two months after his father's death, and nobody has seen him since, notwithstanding all the inquiry I ordered to be made; but his mother, who is the daughter of one of my viziers, is still alive. Schemseddin desired leave of the sultan to see her, and carry her to Egypt; and having obtained his request, without tarrying till next day for the satisfaction of seeing her, inquired her place of abode, and that very hour went to her house, accompanied by his daughter and grandson.

The widow of Noureddin resided still in the same house where her husband had lived: it was a very

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