Lavengro by George Borrow (read me a book txt) π
Description
Lavengro, the Scholar, the Gypsy, the Priest, published in 1851, is a heavily fictionalized account of George Borrowβs early years. Borrow, born in 1803, was a writer and self-taught polyglot, fluent in many European languages, and a lover of literature.
The Romany Rye, published six years later in 1857, is sometimes described as the βsequelβ to Lavengro, but in fact it begins with a straight continuation of the action of the first book, which breaks off rather suddenly. The two books therefore are best considered as a whole and read together, and this Standard Ebooks edition combines the two into one volume.
In the novel Borrow tells of his upbringing as the son of an army recruiting officer, moving with the regiment to different locations in Britain, including Scotland and Ireland. It is in Ireland that he first encounters a strange new language which he is keen to learn, leading to a life-long passion for acquiring new tongues. A couple of years later in England, he comes across a camp of gypsies and meets the gypsy Jasper Petulengro, who becomes a life-long friend. Borrow is delighted to discover that the Romany have their own language, which of course he immediately sets out to learn.
Borrowβs subsequent life, up to his mid-twenties, is that of a wanderer, traveling from place to place in Britain, encountering many interesting individuals and having a variety of entertaining adventures. He constantly comes in contact with the gypsies and with Petulengro, and becomes familiar with their language and culture.
The book also includes a considerable amount of criticism of the Catholic Church and its priests. Several chapters are devoted to Borrowβs discussions with βthe man in black,β depicted as a cynical Catholic priest who has no real belief in the religious teachings of the Church but who is devoted to seeing it reinstated in England in order for its revenues to increase.
Lavengro was not an immediate critical success on its release, but after Borrow died in 1881, it began to grow in popularity and critical acclaim. It is now considered a classic of English Literature. This Standard Ebooks edition of Lavengro and The Romany Rye is based on the editions published by John Murray and edited by W. I. Knapp, with many clarifying notes.
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- Author: George Borrow
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βI stayed several days in the family, during which time I more than once heard my venerable friend preach; each time he preached he exhorted his hearers not to despair. The whole family were kind to me; his wife frequently discoursed with me, and also the young person to whom I have already alluded. It appeared to me that the latter took a peculiar interest in my fate.
βAt last my friend said to me: βIt is now time thou shouldst return to thy mother and thy brother.β So I arose, and departed to my mother and my brother; and at my departure my old friend gave me his blessing, and his wife and the young person shed tears, the last especially. And when my mother saw me, she shed tears, and fell on my neck and kissed me, and my brother took me by the hand and bade me welcome; and when our first emotions were subsided, my mother said: βI trust thou art come in a lucky hour. A few weeks ago my cousin (whose favourite thou always wast) died and left thee his heirβ βleft thee the goodly farm in which he lived. I trust, my son, that thou wilt now settle, and be a comfort to me in my old days.β And I answered: βI will, if so please the Lordβ; and I said to myself, βGod grant that this bequest be a token of the Lordβs favour.β
βAnd in a few days I departed to take possession of my farm; it was about twenty miles from my motherβs house, in a beautiful but rather wild district; I arrived at the fall of the leaf. All day long I busied myself with my farm, and thus kept my mind employed. At night, however, I felt rather solitary, and I frequently wished for a companion. Each night and morning I prayed fervently unto the Lord; for His hand had been very heavy upon me, and I feared Him.
βThere was one thing connected with my new abode, which gave me considerable uneasinessβ βthe want of spiritual instruction. There was a church, indeed, close at hand, in which service was occasionally performed, but in so hurried and heartless a manner that I derived little benefit from it. The clergyman to whom the benefice belonged was a valetudinarian, who passed his time in London, or at some watering-place, entrusting the care of his flock to the curate of a distant parish, who gave himself very little trouble about the matter. Now, I wanted every Sunday to hear from the pulpit words of consolation and encouragement, similar to those which I had heard uttered from the pulpit by my good and venerable friend, but I was debarred from this privilege. At length, one day being in conversation with one of my labourers, a staid and serious man, I spoke to him of the matter which lay heavy upon my mind; whereupon, looking me wistfully in the face, he said: βMaster, the want of religious instruction in my church was what drove me to the Methodists.β βThe Methodists,β said I; βare there any in these parts?β βThere is a chapel,β said he, βonly half a mile distant, at which there are two services every Sunday, and other two during the week.β Now, it happened that my venerable friend was of the Methodist persuasion, and when I heard the poor man talk in this manner, I said to him: βMay I go with you next Sunday?β βWhy not?β said he; so I went with the labourer on the ensuing Sabbath to the meeting of the Methodists.
βI liked the preaching which I heard at the chapel very well, though it was not quite so comfortable as that of my old friend, the preacher being in some respects a different kind of man. It, however, did me good, and I went again, and continued to do so, though I did not become a regular member of the body at that time.
βI had now the benefit of religious instruction, and also to a certain extent of religious fellowship, for the preacher and various members of his flock frequently came to see me. They were honest, plain men, not exactly of the description which I wished for, but still good sort of people, and I was glad to see them. Once on a time, when some of them were with me, one of them inquired whether I was fervent in prayer. βVery fervent,β said I. βAnd do you read the Scriptures often?β said he. βNo,β said I. βWhy not?β said he. βBecause I am afraid to see there my own condemnation.β They looked
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