Lavengro by George Borrow (read me a book txt) π
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Lavengro, the Scholar, the Gypsy, the Priest, published in 1851, is a heavily fictionalized account of George Borrowβs early years. Borrow, born in 1803, was a writer and self-taught polyglot, fluent in many European languages, and a lover of literature.
The Romany Rye, published six years later in 1857, is sometimes described as the βsequelβ to Lavengro, but in fact it begins with a straight continuation of the action of the first book, which breaks off rather suddenly. The two books therefore are best considered as a whole and read together, and this Standard Ebooks edition combines the two into one volume.
In the novel Borrow tells of his upbringing as the son of an army recruiting officer, moving with the regiment to different locations in Britain, including Scotland and Ireland. It is in Ireland that he first encounters a strange new language which he is keen to learn, leading to a life-long passion for acquiring new tongues. A couple of years later in England, he comes across a camp of gypsies and meets the gypsy Jasper Petulengro, who becomes a life-long friend. Borrow is delighted to discover that the Romany have their own language, which of course he immediately sets out to learn.
Borrowβs subsequent life, up to his mid-twenties, is that of a wanderer, traveling from place to place in Britain, encountering many interesting individuals and having a variety of entertaining adventures. He constantly comes in contact with the gypsies and with Petulengro, and becomes familiar with their language and culture.
The book also includes a considerable amount of criticism of the Catholic Church and its priests. Several chapters are devoted to Borrowβs discussions with βthe man in black,β depicted as a cynical Catholic priest who has no real belief in the religious teachings of the Church but who is devoted to seeing it reinstated in England in order for its revenues to increase.
Lavengro was not an immediate critical success on its release, but after Borrow died in 1881, it began to grow in popularity and critical acclaim. It is now considered a classic of English Literature. This Standard Ebooks edition of Lavengro and The Romany Rye is based on the editions published by John Murray and edited by W. I. Knapp, with many clarifying notes.
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- Author: George Borrow
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βMy father was a member of the Church of England, and was what is generally called a serious man. He went to church regularly, and read the Bible every Sunday evening; in his moments of leisure he was fond of holding religious discourse both with his family and his neighbours.
βOne autumn afternoon, on a week day, my father sat with one of his neighbours taking a cup of ale by the oak table in our stone kitchen. I sat near them, and listened to their discourse. I was at that time seven years of age. They were talking of religious matters. βIt is a hard matter to get to heaven,β said my father. βExceedingly so,β said the other. βHowever, I donβt despond, none need despair of getting to heaven, save those who have committed the sin against the Holy Ghost.β
βββAh!β said my father, βthank God I never committed thatβ βhow awful must be the state of a person who has committed the sin against the Holy Ghost! I can scarcely think of it without my hair standing on end;β and then my father and his friend began talking of the nature of the sin against the Holy Ghost, and I heard them say what it was, as I sat with greedy ears listening to their discourse.
βI lay awake the greater part of the night musing upon what I had heard. I kept wondering to myself what must be the state of a person who had committed the sin against the Holy Ghost, and how he must feel. Once or twice I felt a strong inclination to commit itβ βa strange kind of fear, however, prevented me; at last I determined not to commit it, and having said my prayers, I fell asleep.
βWhen I awoke in the morning the first thing I thought of was the mysterious sin, and a voice within me seemed to say, βCommit itβ; and I felt a strong temptation to do so, even stronger than in the night. I was just about to yield, when the same dread, of which I have already spoken, came over me, and, springing out of bed, I went down on my knees. I slept in a small room alone, to which I ascended by a wooden stair, open to the sky. I have often thought since that it is not a good thing for children to sleep alone.
βAfter breakfast I went to school, and endeavoured to employ myself upon my tasks, but all in vain; I could think of nothing but the sin against the Holy Ghost; my eyes, instead of being fixed upon my book, wandered in vacancy. My master observed my inattention, and chid me. The time came for saying my task, and I had not acquired it. My master reproached me, and, yet more, he beat me; I felt shame and anger, and I went home with a full determination to commit the sin against the Holy Ghost.
βBut when I got home my father ordered me to do something connected with the farm, so that I was compelled to exert myself; I was occupied till night, and was so busy that I almost forgot the sin and my late resolution. My work completed, I took my supper, and went to my room; I began my prayers, and, when they were ended, I thought of the sin, but the temptation was slight; I felt very tired, and was presently asleep.
βThus, you see, I had plenty of time allotted me by a gracious and kind God to reflect on what I was about to do. He did not permit the enemy of souls to take me by surprise, and to hurry me at once into the commission of that which was to be my ruin here and hereafter. Whatever I did was of my own free will, after I had had time to reflect. Thus God is justified; He had no hand in my destruction, but, on the contrary, He did all that was compatible with justice to prevent it. I hasten to the fatal moment. Awaking in the night, I determined that nothing should prevent my committing the sin. Arising from my bed, I went out upon the wooden gallery, and having stood for a few moments looking at the stars, with which the heavens were thickly strewn, I laid myself down, and supporting my face with my hand, I murmured out words of horrorβ βwords not to be repeatedβ βand in this manner I committed the sin against the Holy Ghost.
βWhen the words were uttered I sat up upon the topmost step of the gallery; for some time I felt stunned in somewhat the same manner as I once subsequently felt after being stung by an adder. I soon arose, however, and retired to my bed, where, notwithstanding what I had done, I was not slow in falling asleep.
βI awoke several times during the night, each time with the dim idea that something strange and monstrous had occurred, but presently I fell asleep again; in the morning I awoke with the same vague feeling, but presently recollection returned, and I remembered that I had committed the sin against the Holy Ghost. I lay musing for some time on what I had done, and I felt rather stunned, as before; at last I arose and got out of bed, dressed myself, and then went down on my knees, and was about to pray from the force of mechanical habit; before I said a word, however, I recollected myself, and got up again. What was the use of praying? I thought; I had committed the sin against the Holy Ghost.
βI went to school, but sat stupefied. I was again chidden, again beaten by my master. I felt no anger this time, and scarcely heeded the strokes. I looked, however, at my masterβs face, and thought to myself, you are beating me for being idle, as you suppose; poor man, what would you do if you knew I had
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