Lavengro by George Borrow (read me a book txt) π
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Lavengro, the Scholar, the Gypsy, the Priest, published in 1851, is a heavily fictionalized account of George Borrowβs early years. Borrow, born in 1803, was a writer and self-taught polyglot, fluent in many European languages, and a lover of literature.
The Romany Rye, published six years later in 1857, is sometimes described as the βsequelβ to Lavengro, but in fact it begins with a straight continuation of the action of the first book, which breaks off rather suddenly. The two books therefore are best considered as a whole and read together, and this Standard Ebooks edition combines the two into one volume.
In the novel Borrow tells of his upbringing as the son of an army recruiting officer, moving with the regiment to different locations in Britain, including Scotland and Ireland. It is in Ireland that he first encounters a strange new language which he is keen to learn, leading to a life-long passion for acquiring new tongues. A couple of years later in England, he comes across a camp of gypsies and meets the gypsy Jasper Petulengro, who becomes a life-long friend. Borrow is delighted to discover that the Romany have their own language, which of course he immediately sets out to learn.
Borrowβs subsequent life, up to his mid-twenties, is that of a wanderer, traveling from place to place in Britain, encountering many interesting individuals and having a variety of entertaining adventures. He constantly comes in contact with the gypsies and with Petulengro, and becomes familiar with their language and culture.
The book also includes a considerable amount of criticism of the Catholic Church and its priests. Several chapters are devoted to Borrowβs discussions with βthe man in black,β depicted as a cynical Catholic priest who has no real belief in the religious teachings of the Church but who is devoted to seeing it reinstated in England in order for its revenues to increase.
Lavengro was not an immediate critical success on its release, but after Borrow died in 1881, it began to grow in popularity and critical acclaim. It is now considered a classic of English Literature. This Standard Ebooks edition of Lavengro and The Romany Rye is based on the editions published by John Murray and edited by W. I. Knapp, with many clarifying notes.
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- Author: George Borrow
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βA change, an entire change, seemed to have come over me. I was no longer gloomy and despairing, but gay and happy. My slumbers were light and easy; not disturbed, as before, by frightful dreams. I arose with the lark, and like him uttered a cheerful song of praise to God, frequently and earnestly, and was particularly cautious not to do anything which I considered might cause His displeasure.
βAt church I was constant, and when there listened with deepest attention to every word which proceeded from the mouth of the minister. In a little time it appeared to me that I had become a good, very good young man. At times the recollection of the sin would return, and I would feel a momentary chill; but the thought quickly vanished, and I again felt happy and secure.
βOne Sunday morning, after I had said my prayers, I felt particularly joyous. I thought of the innocent and virtuous life I was leading; and when the recollection of the sin intruded for a moment, I said, βI am sure God will never utterly cast away so good a creature as myself.β I went to church, and was as usual attentive. The subject of the sermon was on the duty of searching the Scriptures: all I knew of them was from the Liturgy. I now, however, determined to read them, and perfect the good work which I had begun. My fatherβs Bible was upon the shelf, and on that evening I took it with me to my chamber. I placed it on the table, and sat down. My heart was filled with pleasing anticipation. I opened the book at random, and began to read; the first passage on which my eyes lighted was the followingβ β
βββHe who committeth the sin against the Holy Ghost shall not be forgiven, either in this world or the next.βββ
Here Peter was seized with convulsive tremors. Winifred sobbed violently. I got up, and went away. Returning in about a quarter of an hour, I found him more calm; he motioned me to sit down; and, after a short pause, continued his narration.
LXXVIβWhere was I, young man? Oh, I remember, at the fatal passage which removed all hope. I will not dwell on what I felt. I closed my eyes, and wished that I might be dreaming; but it was no dream, but a terrific reality. I will not dwell on that period, I should only shock you. I could not bear my feelings; so, bidding my friends a hasty farewell, I abandoned myself to horror and despair, and ran wild through Wales, climbing mountains and wading streams.
βClimbing mountains and wading streams, I ran wild about; I was burnt by the sun, drenched by the rain, and had frequently at night no other covering than the sky, or the humid roof of some cave. But nothing seemed to affect my constitution, probably the fire which burned within me counteracted what I suffered from without. During the space of three years I scarcely knew what befel me; my life was a dreamβ βa wild, horrible dream; more than once I believe I was in the hands of robbers, and once in the hands of gypsies. I liked the last description of people least of all; I could not abide their yellow faces, or their ceaseless clabber. Escaping from these beings whose countenances and godless discourse brought to my mind the demons of the deep Unknown, I still ran wild through Wales, I know not how long. On one occasion, coming in some degree to my recollection, I felt myself quite unable to bear the horrors of my situation; looking round I found myself near the sea; instantly the idea came into my head that I would cast myself into it, and thus anticipate my final doom. I hesitated a moment, but a voice within me seemed to tell me that I could do no better; the sea was near, and I could not swim, so I determined to fling myself into the sea. As I was running along at great speed, in the direction of a lofty rock, which beetled over the waters, I suddenly felt myself seized by the coat. I strove to tear myself away, but in vain; looking round, I perceived a venerable, hale old man, who had hold of me. βLet me go!β said I fiercely. βI will not let thee go,β said the old man, and now, instead of with one, he grappled me with both hands. βIn whose name dost them detain me?β said I, scarcely knowing what I said. βIn the name of my Master, who made thee and yonder sea, and has said to the sea, so far shalt thou come, and no farther, and to thee, thou shalt do no murder.β βHas not a man a right to do what he pleases with his own?β said I. βHe has,β said the old man, βbut thy life is not thy own; thou art accountable for it to thy God. Nay, I will not let thee go,β he continued, as I again struggled; βif thou struggle with me the whole day I will not let thee go, as Charles Wesley says in his Wrestlings of Jacob; and see, it is of no use struggling, for I am, in the strength of my Master, stronger than thou;β and, indeed, all of a sudden I had become very weak and exhausted; whereupon the old man, beholding my situation, took me by the arm and led me gently to a neighbouring town, which stood behind a hill, and which I had not before observed; presently he opened the door of a respectable-looking house, which stood beside a large building having the appearance of a chapel, and conducted me into a small room, with a great many books
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