Lavengro by George Borrow (read me a book txt) ๐
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Lavengro, the Scholar, the Gypsy, the Priest, published in 1851, is a heavily fictionalized account of George Borrowโs early years. Borrow, born in 1803, was a writer and self-taught polyglot, fluent in many European languages, and a lover of literature.
The Romany Rye, published six years later in 1857, is sometimes described as the โsequelโ to Lavengro, but in fact it begins with a straight continuation of the action of the first book, which breaks off rather suddenly. The two books therefore are best considered as a whole and read together, and this Standard Ebooks edition combines the two into one volume.
In the novel Borrow tells of his upbringing as the son of an army recruiting officer, moving with the regiment to different locations in Britain, including Scotland and Ireland. It is in Ireland that he first encounters a strange new language which he is keen to learn, leading to a life-long passion for acquiring new tongues. A couple of years later in England, he comes across a camp of gypsies and meets the gypsy Jasper Petulengro, who becomes a life-long friend. Borrow is delighted to discover that the Romany have their own language, which of course he immediately sets out to learn.
Borrowโs subsequent life, up to his mid-twenties, is that of a wanderer, traveling from place to place in Britain, encountering many interesting individuals and having a variety of entertaining adventures. He constantly comes in contact with the gypsies and with Petulengro, and becomes familiar with their language and culture.
The book also includes a considerable amount of criticism of the Catholic Church and its priests. Several chapters are devoted to Borrowโs discussions with โthe man in black,โ depicted as a cynical Catholic priest who has no real belief in the religious teachings of the Church but who is devoted to seeing it reinstated in England in order for its revenues to increase.
Lavengro was not an immediate critical success on its release, but after Borrow died in 1881, it began to grow in popularity and critical acclaim. It is now considered a classic of English Literature. This Standard Ebooks edition of Lavengro and The Romany Rye is based on the editions published by John Murray and edited by W. I. Knapp, with many clarifying notes.
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- Author: George Borrow
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โI thought she would have shrunk from me with horror; but she did not; her hand, it is true, trembled once or twice; but that was all. At last she gave mine a gentle pressure; and, looking up in my face, she saidโ โwhat do you think my wife said, young man?โ
โIt is impossible for me to guess,โ said I.
โโโLet us go to rest, my love; your fears are all groundless.โโโ
LXXVIIโAnd so I still say,โ said Winifred, sobbing. โLet us retire to rest, dear husband; your fears are groundless. I had hoped long since that your affliction would have passed away, and I still hope that it eventually will; so take heart, Peter, and let us retire to rest, for it is getting late.โ
โRest!โ said Peter; โthere is no rest for the wicked!โ
โWe are all wicked,โ said Winifred; โbut you are afraid of a shadow. How often have I told you that the sin of your heart is not the sin against the Holy Ghost: the sin of your heart is its natural pride, of which you are scarcely aware, to keep down which God in His mercy permitted you to be terrified with the idea of having committed a sin which you never committed.โ
โThen you will still maintain,โ said Peter, โthat I never committed the sin against the Holy Spirit?โ
โI will,โ said Winifred; โyou never committed it. How should a child seven years old commit a sin like that?โ
โHave I not read my own condemnation?โ said Peter. โDid not the first words which I read in the Holy Scripture condemn me? โHe who committeth the sin against the Holy Ghost shall never enter into the kingdom of God.โโโ
โYou never committed it,โ said Winifred.
โBut the words! the words! the words!โ said Peter.
โThe words are true words,โ said Winifred, sobbing; โbut they were not meant for you, but for those who have broken their profession, who, having embraced the cross, have receded from their Master.โ
โAnd what sayest thou to the effect which the words produced upon me?โ said Peter. โDid they not cause me to run wild through Wales for years, like Merddin Wyllt of yore?195 Thinkest thou that I opened the book at that particular passage by chance?โ
โNo,โ said Winifred, โnot by chance; it was the hand of God directed you, doubtless for some wise purpose. You had become satisfied with yourself. The Lord wished to rouse thee from thy state of carnal security, and therefore directed your eyes to that fearful passage.โ
โDoes the Lord then carry out His designs by means of guile?โ said Peter, with a groan. โIs not the Lord true? Would the Lord impress upon me that I had committed a sin of which I am guiltless? Hush, Winifred! hush! thou knowest that I have committed the sin.โ
โThou hast not committed it,โ said Winifred, sobbing yet more violently. โWere they my last words, I would persist that thou hast not committed it, though, perhaps, thou wouldst, but for this chastening; it was not to convince thee that thou hast committed the sin, but rather to prevent thee from committing it, that the Lord brought that passage before thy eyes. He is not to blame, if thou art wilfully blind to the truth and wisdom of His ways.โ
โI see thou wouldst comfort me,โ said Peter, โas thou hast often before attempted to do. I would fain ask the young man his opinion.โ
โI have not yet heard the whole of your history,โ said I.
โMy story is nearly told,โ said Peter; โa few words will complete it. My wife endeavoured to console and reassure me, using the arguments which you have just heard her use, and many others, but in vain. Peace nor comfort came to my breast. I was rapidly falling into the depths of despair, when one day Winifred said to me: โI see thou wilt be lost if we remain here. One resource only remains. Thou must go forth, my husband, into the wide world, and to comfort thee I will go with thee.โ โAnd what can I do in the wide world?โ said I, despondingly. โMuch,โ replied Winifred, โif you will but exert yourself; much good canst thou do with the blessing of God.โ Many things of the same kind she said to me; and at last I arose from the earth to which God had smitten me, and disposed of my property in the best way I could, and went into the world. We did all the good we were able, visiting the sick, ministering to the sick, and praying with the sick. At last I became celebrated as the possessor of a great gift of prayer. And people urged me to preach, and Winifred urged me too, and at last I consented, and I preached. Iโ โIโ โoutcast Peter, became the preacher, Peter Williams. I, the lost one, attempted to show others the right road. And in this way I have gone on for thirteen years, preaching and teaching, visiting the sick, and ministering to them, with Winifred by my side heartening me on. Occasionally I am visited with fits of indescribable agony, generally on the night before the Sabbath; for I then ask myself, how dare I, the outcast, attempt to preach the word of God? Young man, my tale is told; you seem in thought!โ
โI am thinking of London Bridge,โ said I.
โOf London Bridge!โ said Peter and his wife.
โYes,โ said I, โof London Bridge. I am indebted for much wisdom to London Bridge; it was there that I completed my studies. But to the point. I was once reading on London Bridge a book which an ancient gentlewoman, who kept the bridge, was in the habit of lending me; and there I found written,
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