Lavengro by George Borrow (read me a book txt) ๐
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Lavengro, the Scholar, the Gypsy, the Priest, published in 1851, is a heavily fictionalized account of George Borrowโs early years. Borrow, born in 1803, was a writer and self-taught polyglot, fluent in many European languages, and a lover of literature.
The Romany Rye, published six years later in 1857, is sometimes described as the โsequelโ to Lavengro, but in fact it begins with a straight continuation of the action of the first book, which breaks off rather suddenly. The two books therefore are best considered as a whole and read together, and this Standard Ebooks edition combines the two into one volume.
In the novel Borrow tells of his upbringing as the son of an army recruiting officer, moving with the regiment to different locations in Britain, including Scotland and Ireland. It is in Ireland that he first encounters a strange new language which he is keen to learn, leading to a life-long passion for acquiring new tongues. A couple of years later in England, he comes across a camp of gypsies and meets the gypsy Jasper Petulengro, who becomes a life-long friend. Borrow is delighted to discover that the Romany have their own language, which of course he immediately sets out to learn.
Borrowโs subsequent life, up to his mid-twenties, is that of a wanderer, traveling from place to place in Britain, encountering many interesting individuals and having a variety of entertaining adventures. He constantly comes in contact with the gypsies and with Petulengro, and becomes familiar with their language and culture.
The book also includes a considerable amount of criticism of the Catholic Church and its priests. Several chapters are devoted to Borrowโs discussions with โthe man in black,โ depicted as a cynical Catholic priest who has no real belief in the religious teachings of the Church but who is devoted to seeing it reinstated in England in order for its revenues to increase.
Lavengro was not an immediate critical success on its release, but after Borrow died in 1881, it began to grow in popularity and critical acclaim. It is now considered a classic of English Literature. This Standard Ebooks edition of Lavengro and The Romany Rye is based on the editions published by John Murray and edited by W. I. Knapp, with many clarifying notes.
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- Author: George Borrow
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โThatโs true,โ said Peter. โWhat is the name of the book?โ
โThe Life of Blessed Mary Flanders.โ
โSome popish saint, I suppose,โ said Peter.
โAs much of a saint, I dare say,โ said I, โas most popish ones; but you interrupted me. One part of your narrative brought the passage which I have quoted into my mind. You said that after you had committed this same sin of yours you were in the habit, at school, of looking upon your schoolfellows with a kind of gloomy superiority, considering yourself a lone, monstrous being who had committed a sin far above the daring of any of them. Are you sure that many others of your schoolfellows were not looking upon you and the others with much the same eyes with which you were looking upon them?โ
โHow!โ said Peter, โdost thou think that they had divined my secret?โ
โNot they,โ said I; โthey were, I dare say, thinking too much of themselves and of their own concerns to have divined any secrets of yours. All I mean to say is, they had probably secrets of their own, and who knows that the secret sin of more than one of them was not the very sin which caused you so much misery?โ
โDost thou then imagine,โ said Peter, โthe sin against the Holy Ghost to be so common an occurrence?โ
โAs you have described it,โ said I, โof very common occurrence, especially amongst children, who are, indeed, the only beings likely to commit it.โ
โTruly,โ said Winifred, โthe young man talks wisely.โ
Peter was silent for some moments, and appeared to be reflecting; at last, suddenly raising his head, he looked me full in the face, and, grasping my hand with vehemence, he said: โTell me, young man, only one thing, hast thou, too, committed the sin against the Holy Ghost?โ
โI am neither Papist nor Methodist,โ said I, โbut of the Church, and, being so, confess myself to no one, but keep my own counsel; I will tell thee, however, had I committed, at the same age, twenty such sins as that which you committed, I should feel no uneasiness at these yearsโ โbut I am sleepy, and must go to rest.โ
โGod bless thee, young man,โ said Winifred.
LXXVIIIBefore I sank to rest I heard Winifred and her husband conversing in the place where I had left them; both their voices were low and calm. I soon fell asleep, and slumbered for some time. On my awakening I again heard them conversing, but they were now in their cart; still the voices of both were calm. I heard no passionate bursts of wild despair on the part of the man. Methought I occasionally heard the word Pechod proceeding from the lips of each, but with no particular emphasis. I supposed they were talking of the innate sin of both their hearts.
โI wish that man were happy,โ said I to myself, โwere it only for his wifeโs sake, and yet he deserves to be happy for his own.โ
The next day Peter was very cheerful, more cheerful than I had ever seen him. At breakfast his conversation was animated, and he smiled repeatedly. I looked at him with the greatest interest, and the eyes of his wife were almost constantly fixed upon him. A shade of gloom would occasionally come over his countenance, but it almost instantly disappeared; perhaps it proceeded more from habit than anything else. After breakfast he took his Welsh Bible and sat down beneath a tree. His eyes were soon fixed intently on the volume; now and then he would call his wife, show her some passage, and appeared to consult with her. The day passed quickly and comfortably.
โYour husband seems much better,โ said I, at evening fall, to Winifred, as we chanced to be alone.
โHe does,โ said Winifred; โand that on the day of the week when he was wont to appear most melancholy, for tomorrow is the Sabbath. He now no longer looks forward to the Sabbath with dread, but appears to reckon on it. What a happy change! and to think that this change should have been produced by a few words, seemingly careless ones, proceeding from the mouth of one who is almost a stranger to him. Truly, it is wonderful.โ
โTo whom do you allude,โ said I, โand to what words?โ
โTo yourself, and to the words which came from your lips last night, after you had heard my poor husbandโs history. Those strange words, drawn out with so much seeming indifference, have produced in my husband the blessed effect which you have observed. They have altered the current of his ideas. He no longer thinks himself the only being in the world doomed to destructionโ โthe only being capable of committing the never-to-be-forgiven sin. Your supposition that that which harrowed his soul is of frequent occurrence amongst children, has tranquillised him; the mist which hung over his mind has cleared away, and he begins to see the groundlessness of his apprehensions. The Lord has permitted him to be chastened for a season, but his lamp will only burn the brighter for what he has undergone.โ
Sunday came, fine and glorious as the last. Again my friends and myself breakfasted together, again the good family of the house on the hill above, headed by the respectable master, descended to the meadow. Peter and his wife were ready to receive them. Again Peter placed himself at the side of the honest farmer, and Winifred by the side of her friend. โWilt thou not come?โ said Peter, looking towards me with a face in which there was much emotion. โWilt thou not come?โ said Winifred, with a face beaming with kindness. But I made no answer, and presently the party moved away, in the same manner in which it had
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