Lavengro by George Borrow (read me a book txt) π
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Lavengro, the Scholar, the Gypsy, the Priest, published in 1851, is a heavily fictionalized account of George Borrowβs early years. Borrow, born in 1803, was a writer and self-taught polyglot, fluent in many European languages, and a lover of literature.
The Romany Rye, published six years later in 1857, is sometimes described as the βsequelβ to Lavengro, but in fact it begins with a straight continuation of the action of the first book, which breaks off rather suddenly. The two books therefore are best considered as a whole and read together, and this Standard Ebooks edition combines the two into one volume.
In the novel Borrow tells of his upbringing as the son of an army recruiting officer, moving with the regiment to different locations in Britain, including Scotland and Ireland. It is in Ireland that he first encounters a strange new language which he is keen to learn, leading to a life-long passion for acquiring new tongues. A couple of years later in England, he comes across a camp of gypsies and meets the gypsy Jasper Petulengro, who becomes a life-long friend. Borrow is delighted to discover that the Romany have their own language, which of course he immediately sets out to learn.
Borrowβs subsequent life, up to his mid-twenties, is that of a wanderer, traveling from place to place in Britain, encountering many interesting individuals and having a variety of entertaining adventures. He constantly comes in contact with the gypsies and with Petulengro, and becomes familiar with their language and culture.
The book also includes a considerable amount of criticism of the Catholic Church and its priests. Several chapters are devoted to Borrowβs discussions with βthe man in black,β depicted as a cynical Catholic priest who has no real belief in the religious teachings of the Church but who is devoted to seeing it reinstated in England in order for its revenues to increase.
Lavengro was not an immediate critical success on its release, but after Borrow died in 1881, it began to grow in popularity and critical acclaim. It is now considered a classic of English Literature. This Standard Ebooks edition of Lavengro and The Romany Rye is based on the editions published by John Murray and edited by W. I. Knapp, with many clarifying notes.
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- Author: George Borrow
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βThen thou intendest to remain here?β said Peter, looking fixedly at me. βIf I do not intrude,β said I; βbut if I do, I will wander away; I wish to be beholden to nobodyβ βperhaps you wish me to go?β βOn the contrary,β said Peter, βI wish you to stay. I begin to see something in thee which has much interest for me; but we must now bid thee farewell for the rest of the day, the time is drawing nigh for us to repair to the place of preaching; before we leave thee alone, however, I should wish to ask thee a question: Didst thou seek thy own destruction yesterday, and didst thou wilfully take that poison?β βNo,β said I; βhad I known there had been poison in the cake, I certainly should not have taken it.β βAnd who gave it thee?β said Peter. βAn enemy of mine,β I replied. βWho is thy enemy?β βAn Egyptian sorceress and poisonmonger.β βThy enemy is a female. I fear thou hadst given her cause to hate theeβ βof what did she complain?β βThat I had stolen the tongue out of her head.β βI do not understand theeβ βis she young?β βAbout sixty-five.β
Here Winifred interposed. βThou didst call her just now by hard names, young man,β said she; βI trust thou dost bear no malice against her.β βNo,β said I, βI bear no malice against her.β βThou art not wishing to deliver her into the hand of what is called justice?β βBy no means,β said I; βI have lived long enough upon the roads not to cry out for the constable when my finger is broken. I consider this poisoning as an accident of the roads; one of those to which those who travel are occasionally subject.β βIn short, thou forgivest thine adversary?β βBoth now and forever,β said I. βTruly,β said Winifred, βthe spirit which the young man displayeth pleases me much: I should be loth that he left us yet. I have no doubt that, with the blessing of God, and a little of thy exhortation, he will turn out a true Christian before he leaveth us.β βMy exhortation!β said Peter, and a dark shade passed over his countenance; βthou forgettest what I amβ βIβ βIβ βbut I am forgetting myself; the Lordβs will be done; and now put away the things, for I perceive that our friends are coming to attend us to the place of meeting.β
Again the family which I had seen the night before descended the hill from their abode. They were now dressed in their Sundayβs best. The master of the house led the way. They presently joined us, when a quiet, sober greeting ensued on each side. After a little time Peter shook me by the hand and bade me farewell till the evening; Winifred did the same, adding, that she hoped I should be visited by sweet and holy thoughts. The whole party then moved off in the direction by which we had come the preceding night, Peter and the master leading the way, followed by Winifred and the mistress of the family. As I gazed on their departing forms, I felt almost inclined to follow them to their place of worship. I did not stir, however, but remained leaning against my oak with my hands behind me.
And after a time I sat me down at the foot of the oak with my face turned towards the water, and, folding my hands, I fell into deep meditation. I thought on the early Sabbaths of my life, and the manner in which I was wont to pass them. How carefully I said my prayers when I got up on the Sabbath morn, and how carefully I combed my hair and brushed my clothes in order that I might do credit to the Sabbath day. I thought of the old church at pretty Dβ βΈΊ, the dignified rector, and yet more dignified clerk. I thought of Englandβs grand Liturgy, and Tate and Bradyβs sonorous minstrelsy. I thought of the Holy Book, portions of which I was in the habit of reading between service. I thought, too, of the evening walk which I sometimes took in fine weather like the present, with my mother and brotherβ βa quiet, sober walk, during which I would not break into a run, even to chase a butterfly, or yet more a honeybee, being fully convinced of the dread importance of the day which God had hallowed. And how glad I was when I had got over the Sabbath day without having done anything to profane it. And how soundly I slept on the Sabbath night after the toil of being very good throughout the day.
And when I had mused on those times a long while, I sighed and said to myself, I am much altered since then;
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