Lavengro by George Borrow (read me a book txt) π
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Lavengro, the Scholar, the Gypsy, the Priest, published in 1851, is a heavily fictionalized account of George Borrowβs early years. Borrow, born in 1803, was a writer and self-taught polyglot, fluent in many European languages, and a lover of literature.
The Romany Rye, published six years later in 1857, is sometimes described as the βsequelβ to Lavengro, but in fact it begins with a straight continuation of the action of the first book, which breaks off rather suddenly. The two books therefore are best considered as a whole and read together, and this Standard Ebooks edition combines the two into one volume.
In the novel Borrow tells of his upbringing as the son of an army recruiting officer, moving with the regiment to different locations in Britain, including Scotland and Ireland. It is in Ireland that he first encounters a strange new language which he is keen to learn, leading to a life-long passion for acquiring new tongues. A couple of years later in England, he comes across a camp of gypsies and meets the gypsy Jasper Petulengro, who becomes a life-long friend. Borrow is delighted to discover that the Romany have their own language, which of course he immediately sets out to learn.
Borrowβs subsequent life, up to his mid-twenties, is that of a wanderer, traveling from place to place in Britain, encountering many interesting individuals and having a variety of entertaining adventures. He constantly comes in contact with the gypsies and with Petulengro, and becomes familiar with their language and culture.
The book also includes a considerable amount of criticism of the Catholic Church and its priests. Several chapters are devoted to Borrowβs discussions with βthe man in black,β depicted as a cynical Catholic priest who has no real belief in the religious teachings of the Church but who is devoted to seeing it reinstated in England in order for its revenues to increase.
Lavengro was not an immediate critical success on its release, but after Borrow died in 1881, it began to grow in popularity and critical acclaim. It is now considered a classic of English Literature. This Standard Ebooks edition of Lavengro and The Romany Rye is based on the editions published by John Murray and edited by W. I. Knapp, with many clarifying notes.
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- Author: George Borrow
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Whilst thus engaged, I felt myself touched on the shoulder, and, looking round, perceived the woman, whom the stranger called Winifred, standing close to me. The moon was shining brightly upon her, and I observed that she was very good-looking, with a composed, yet cheerful expression of countenance; her dress was plain and primitive, very much resembling that of a Quaker. She held a straw bonnet in her hand. βI am glad to see thee moving about, young man,β said she, in a soft, placid tone; βI could scarcely have expected it. Thou must be wondrous strong; many, after what thou hast suffered, would not have stood on their feet for weeks and months. What do I say?β βPeter, my husband, who is skilled in medicine, just now told me that not one in five hundred would have survived what thou hast this day undergone; but allow me to ask thee one thing, Hast thou returned thanks to God for thy deliverance?β I made no answer, and the woman, after a pause, said: βExcuse me, young man, but do you know anything of God?β βVery little,β I replied, βbut I should say He must be a wondrous strong person, if He made all those big bright things up above there, to say nothing of the ground on which we stand, which bears beings like these oaks, each of which is fifty times as strong as myself, and will live twenty times as long.β The woman was silent for some moments, and then said: βI scarcely know in what spirit thy words are uttered. If thou art serious, however, I would caution thee against supposing that the power of God is more manifested in these trees, or even in those bright stars above us, than in thyselfβ βthey are things of time, but thou art a being destined to an eternity; it depends upon thyself whether thy eternity shall be one of joy or sorrow.β
Here she was interrupted by the man, who exclaimed from the other side of the tree: βWinifred, it is getting late, you had better go up to the house on the hill to inform our friends of our arrival, or they will have retired for the night.β βTrue,β said Winifred, and forthwith wended her way to the house in question, returning shortly with another woman, whom the man, speaking in the same language which I had heard him first use, greeted by the name of Mary; the woman replied in the same tongue, but almost immediately said, in English: βWe hoped to have heard you speak tonight, Peter, but we cannot expect that now, seeing that it is so late, owing to your having been detained by the way, as Winifred tells me; nothing remains for you to do now but to supβ βtomorrow, with Godβs will, we shall hear you.β βAnd tonight, also, with Godβs will, provided you be so disposed. Let those of your family come hither.β βThey will be hither presently,β said Mary, βfor knowing that thou art arrived, they will, of course, come and bid thee welcome.β And scarcely had she spoke, when I beheld a party of people descending the moonlit side of the hill. They soon arrived at the place where we were; they might amount in all to twelve individuals. The principal person was a tall, athletic man, of about forty, dressed like a plain country farmer; this was, I soon found, the husband of Mary; the rest of the group consisted of the children of these two, and their domestic servants. One after another they all shook Peter by the hand, men and women, boys and girls, and expressed their joy at seeing him. After which, he said: βNow, friends, if you please, I will speak a few words to you.β A stool was then brought him from the cart, which he stepped on, and the people arranging themselves round him, some standing, some seated on the ground, he forthwith began to address them in a clear, distinct voice; and the subject of his discourse was the necessity, in all human beings, of a change of heart.
The preacher was better than his promise, for, instead of speaking a few words, he preached for at least three-quarters of an hour; none of the audience, however, showed the slightest symptom of weariness; on the contrary, the hope of each individual appeared to hang upon the words which proceeded from his mouth. At the conclusion of the sermon or discourse, the whole assembly again shook Peter by the hand, and returned to their house, the mistress of the family saying, as she departed: βI shall soon be back, Peter, I go but to make arrangements for the supper of thyself and company;β and, in effect, she presently returned, attended by a young woman, who bore a tray in her hands. βSet it down, Jessy,β said the mistress to the girl, βand then betake thyself to thy rest; I shall remain here for a little time to talk with my friends.β The girl departed, and the preacher and the two females placed themselves on the ground about the tray. The man gave thanks, and himself and his wife appeared to be about to eat, when the latter suddenly placed her hand upon his arm, and said something to him in a low voice, whereupon he exclaimed, βAy, truly, we were both forgetful;β and then getting up, he came towards me, who stood a little way off, leaning against the wheel of my cart; and, taking me by the hand, he said: βPardon us, young man, we were both so engaged in our own creature-comforts that we forgot thee, but it is not too late to repair our fault; wilt thou not join us, and taste our bread and milk?β βI cannot eat,β I replied, βbut I think I could drink a little milk;β whereupon he led me to the rest, and seating me by
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