Lavengro by George Borrow (read me a book txt) 📕

and commenced fishing in another pool, beside which was a small clump of hazels.

And there I sat upon the bank, at the bottom of the hill which slopes down from “the Earl’s Home;” my float was on the waters, and my back was towards the old hall. I drew up many fish, small and great, which I took from off the hook mechanically and flung upon the bank, for I was almost unconscious of what I was about, for my mind was not with my fish. I was thinking of my earlier years⁠—of the Scottish crags and the heaths of Ireland⁠—and sometimes my mind would dwell on my studies⁠—on the sonorous stanzas of Dante, rising and falling like the waves of the sea⁠—or would strive to remember a couplet or two of poor Monsieur Boileau.

“Canst thou answer to thy conscience for pulling all those fish out of the water, and leaving them to gasp in the sun?” said a voice, clear and sonorous as a bell.

I started, and looked round. Close behind me stood the tall figure of a man, dressed in raiment of quaint and singular fashion, but of goodly materials. He was in the prime and vigour of manhood; his features handsome and noble, but full of calmness and benevolence; at least I thought so, though they were somewhat shaded by a hat of finest beaver, with broad drooping eaves.

“Surely that is a very cruel diversion in which thou indulgest, my young friend,” he continued.

“I am sorry for it, if it be, sir,” said I, rising; “but I do not think it cruel to fish.”

“What are thy reasons for not thinking so?”

“Fishing is mentioned frequently in Scripture. Simon Peter was a fisherman.”

“True; and Andrew and his brother. But thou forgettest: they did not follow fishing as a diversion, as I fear thou doest. Thou readest the Scriptures?”

“Sometimes.”

“Sometimes? not daily? that is to be regretted. What profession dost thou make? I mean to what religious denomination dost thou belong, my young friend?”

“Church.”

“It is a very good profession⁠—there is much of Scripture contained in its liturgy. Dost thou read aught besides the Scriptures?”

“Sometimes.”

“What dost thou read besides?”

“Greek,77 and Dante.”

“Indeed! then thou hast the advantage over myself; I can only read the former. Well, I am rejoiced to find that thou hast other pursuits besides thy fishing. Dost thou know Hebrew?”

“No.”

“Thou shouldst study it. Why dost thou not undertake the study?”

“I have no books.”

“I will lend thee books, if thou wish to undertake the study. I live yonder at the hall, as perhaps thou knowest. I have a library there, in which are many curious books, both in Greek and Hebrew, which I will show to thee, whenever thou mayest find it convenient to come and see me. Farewell! I am glad to find that thou hast pursuits more satisfactory than thy cruel fishing.”

And the man of peace departed, and left me on the bank of the stream. Whether from the effect of his words, or from want of inclination to the sport, I know not, but from that day I became less and less a practitioner of that “cruel fishing.” I rarely flung line and angle into the water, but I not unfrequently wandered by the banks of the pleasant rivulet. It seems singular to me, on reflection, that I never availed myself of his kind invitation. I say singular, for the extraordinary, under whatever form, had long had no slight interest for me; and I had discernment enough to perceive that yon was no common man. Yet I went not near him, certainly not from bashfulness, or timidity, feelings to which I had long been an entire stranger. Am I to regret this? perhaps, for I might have learned both wisdom and righteousness from those calm, quiet lips, and my after-course might have been widely different. As it was, I fell in with other guess companions, from whom I received widely different impressions than those I might have derived from him. When many years had rolled on, long after I had attained manhood, and had seen and suffered much, and when our first interview had long since been effaced from the mind of the man of peace, I visited him in his venerable hall, and partook of the hospitality of his hearth. And there I saw his gentle partner and his fair children, and on the morrow he showed me the books of which he had spoken years before, by the side of the stream. In the low quiet chamber, whose one window, shaded by a gigantic elm, looks down the slope towards the pleasant stream, he took from the shelf his learned books, Zohar78 and Mishna, Toldoth Jesu and Abarbenel.79

“I am fond of these studies,” said he, “which, perhaps, is not to be wondered at, seeing that our people have been compared to the Jews. In one respect I confess we are similar to them: we are fond of getting money. I do not like this last author, this Abarbenel, the worse for having been a money-changer. I am a banker myself, as thou knowest.”

And would there were many like him, amidst the money-changers of princes! The hall of many an earl lacks the bounty, the palace of many a prelate the piety and learning, which adorn the quiet Quaker’s home!

XVI

I was standing on the castle hill80 in the midst of a fair of horses.

I have already had occasion to mention this castle. It is the remains of what was once a Norman stronghold, and is perched upon a round mound or monticle, in the midst of the old city. Steep is this mound and scarped, evidently by the hand of man; a deep gorge, over which is flung a bridge, separates it, on the south, from a broad swell of open ground called “the hill;” of old the scene of many a tournament and feat of Norman chivalry, but now