Lavengro by George Borrow (read me a book txt) ๐
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Lavengro, the Scholar, the Gypsy, the Priest, published in 1851, is a heavily fictionalized account of George Borrowโs early years. Borrow, born in 1803, was a writer and self-taught polyglot, fluent in many European languages, and a lover of literature.
The Romany Rye, published six years later in 1857, is sometimes described as the โsequelโ to Lavengro, but in fact it begins with a straight continuation of the action of the first book, which breaks off rather suddenly. The two books therefore are best considered as a whole and read together, and this Standard Ebooks edition combines the two into one volume.
In the novel Borrow tells of his upbringing as the son of an army recruiting officer, moving with the regiment to different locations in Britain, including Scotland and Ireland. It is in Ireland that he first encounters a strange new language which he is keen to learn, leading to a life-long passion for acquiring new tongues. A couple of years later in England, he comes across a camp of gypsies and meets the gypsy Jasper Petulengro, who becomes a life-long friend. Borrow is delighted to discover that the Romany have their own language, which of course he immediately sets out to learn.
Borrowโs subsequent life, up to his mid-twenties, is that of a wanderer, traveling from place to place in Britain, encountering many interesting individuals and having a variety of entertaining adventures. He constantly comes in contact with the gypsies and with Petulengro, and becomes familiar with their language and culture.
The book also includes a considerable amount of criticism of the Catholic Church and its priests. Several chapters are devoted to Borrowโs discussions with โthe man in black,โ depicted as a cynical Catholic priest who has no real belief in the religious teachings of the Church but who is devoted to seeing it reinstated in England in order for its revenues to increase.
Lavengro was not an immediate critical success on its release, but after Borrow died in 1881, it began to grow in popularity and critical acclaim. It is now considered a classic of English Literature. This Standard Ebooks edition of Lavengro and The Romany Rye is based on the editions published by John Murray and edited by W. I. Knapp, with many clarifying notes.
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- Author: George Borrow
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Whereupon, looking anxiously at the young man, โwhat am I to do?โ said I; โI really want a Bible.โ
โCanโt you buy one?โ said the young man; โhave you no money?โ
โYes,โ said I, โI have some, but I am merely the agent of another; I came to exchange, not to buy; what am I to do?โ
โI donโt know,โ said the young man, thoughtfully, laying down the book on the counter; โI donโt know what you can do. I think you will find some difficulty in this bartering job, the trade are rather precise.โ All at once he laughed louder than before; suddenly stopping, however, he put on a very grave look. โTake my advice,โ said he; โthere is a firm established in this neighbourhood which scarcely sells any books but Bibles; they are very rich, and pride themselves on selling their books at the lowest possible price; apply to them, who knows but what they will exchange with you?โ
Thereupon I demanded with some eagerness of the young man the direction to the place where he thought it possible that I might effect the exchangeโ โwhich direction the young fellow cheerfully gave me, and, as I turned away, had the civility to wish me success.
I had no difficulty in finding the house to which the young fellow directed me; it was a very large house, situated in a square, and upon the side of the house was written in large letters, โBibles, and other religious books.โ
At the door of the house were two or three tumbrils, in the act of being loaded with chests, very much resembling tea-chests; one of the chests falling down, burst, and out flew, not tea, but various books, in a neat, small size, and in neat leather covers; Bibles, said Iโ โBibles, doubtless. I was not quite right, nor quite wrong; picking up one of the books, I looked at it for a moment, and found it to be the New Testament. โCome, young lad,โ said a man who stood by, in the dress of a porter, โput that book down, it is none of yours; if you want a book, go in and deal for one.โ
Deal, thought I, dealโ โthe man seems to know what I am coming aboutโ โand going in, I presently found myself in a very large room. Behind a counter two men stood with their backs to a splendid fire, warming themselves, for the weather was cold.
Of these men one was dressed in brown, and the other was dressed in black; both were tall menโ โhe who was dressed in brown was thin, and had a particularly ill-natured countenance; the man dressed in black was bulky, his features were noble, but they were those of a lion.
โWhat is your business, young man?โ said the precise personage, as I stood staring at him and his companion.
โI want a Bible,โ said I.
โWhat price, what size?โ said the precise-looking man.
โAs to size,โ said I, โI should like to have a large oneโ โthat is, if you can afford me oneโ โI do not come to buy.โ
โOh, friend,โ said the precise-looking man, โif you come here expecting to have a Bible for nothing, you are mistakenโ โweโ โโ
โI would scorn to have a Bible for nothing,โ said I, โor anything else; I came not to beg, but to barter; there is no shame in that, especially in a country like this, where all folks barter.โ
โOh, we donโt barter,โ said the precise man, โat least Bibles; you had better depart.โ
โStay, brother,โ said the man with the countenance of a lion, โlet us ask a few questions; this may be a very important case; perhaps the young man has had convictions.โ
โNot I,โ I exclaimed, โI am convinced of nothing, and with regard to the Bibleโ โI donโt believeโ โโ
โHey!โ said the man with the lion countenance, and there he stopped. But with that โHeyโ the walls of the house seemed to shake, the windows rattled, and the porter whom I had seen in front of the house came running up the steps, and looked into the apartment through the glass of the door.
There was silence for about a minuteโ โthe same kind of silence which succeeds a clap of thunder.
At last the man with the lion countenance, who had kept his eyes fixed upon me, said calmly: โWere you about to say that you donโt believe in the Bible, young man?โ
โNo more than in anything else,โ said I; โyou were talking of convictionsโ โI have no convictions. It is not easy to believe in the Bible till
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