Lavengro by George Borrow (read me a book txt) π
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Lavengro, the Scholar, the Gypsy, the Priest, published in 1851, is a heavily fictionalized account of George Borrowβs early years. Borrow, born in 1803, was a writer and self-taught polyglot, fluent in many European languages, and a lover of literature.
The Romany Rye, published six years later in 1857, is sometimes described as the βsequelβ to Lavengro, but in fact it begins with a straight continuation of the action of the first book, which breaks off rather suddenly. The two books therefore are best considered as a whole and read together, and this Standard Ebooks edition combines the two into one volume.
In the novel Borrow tells of his upbringing as the son of an army recruiting officer, moving with the regiment to different locations in Britain, including Scotland and Ireland. It is in Ireland that he first encounters a strange new language which he is keen to learn, leading to a life-long passion for acquiring new tongues. A couple of years later in England, he comes across a camp of gypsies and meets the gypsy Jasper Petulengro, who becomes a life-long friend. Borrow is delighted to discover that the Romany have their own language, which of course he immediately sets out to learn.
Borrowβs subsequent life, up to his mid-twenties, is that of a wanderer, traveling from place to place in Britain, encountering many interesting individuals and having a variety of entertaining adventures. He constantly comes in contact with the gypsies and with Petulengro, and becomes familiar with their language and culture.
The book also includes a considerable amount of criticism of the Catholic Church and its priests. Several chapters are devoted to Borrowβs discussions with βthe man in black,β depicted as a cynical Catholic priest who has no real belief in the religious teachings of the Church but who is devoted to seeing it reinstated in England in order for its revenues to increase.
Lavengro was not an immediate critical success on its release, but after Borrow died in 1881, it began to grow in popularity and critical acclaim. It is now considered a classic of English Literature. This Standard Ebooks edition of Lavengro and The Romany Rye is based on the editions published by John Murray and edited by W. I. Knapp, with many clarifying notes.
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- Author: George Borrow
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βBut,β said I, βyou are a Roman Catholic, and I thought that persons of your religion were excluded from Parliament?β
βWhy, upon that very thing the whole matter hinges; people of our religion are determined to be no longer excluded from Parliament, but to have a share in the government of the nation. Not that I care anything about the matter; I merely obey the will of my guardians; my thoughts are fixed on something better than politics.β
βI understand you,β said I; βdog-fightingβ βwell, I can easily conceive that to some minds dog-fightingβ ββ162
βI was not thinking of dog-fighting,β said Francis Ardry, interrupting me.
βNot thinking of dog-fighting!β I ejaculated.
βNo,β said Francis Ardry, βsomething higher and much more rational than dog-fighting at present occupies my thoughts.β
βDear me,β said I, βI thought I heard you say, that there was nothing like it!β
βLike what?β said Francis Ardry.
βDog-fighting, to be sure,β said I.
βPooh,β said Francis Ardry; βwho but the gross and unrefined care anything for dog-fighting? That which at present engages my waking and sleeping thoughts is loveβ βdivine loveβ βthere is nothing like that. Listen to me, I have a secret to confide to you.β
And then Francis Ardry proceeded to make me his confidant. It appeared that he had had the good fortune to make the acquaintance of the most delightful young Frenchwoman imaginable, Annette La Noire by name,163 who had just arrived from her native country with the intention of obtaining the situation of governess in some English family; a position which, on account of her many accomplishments, she was eminently qualified to fill. Francis Ardry had, however, persuaded her to relinquish her intention for the present, on the ground that, until she had become acclimated in England, her health would probably suffer from the confinement inseparable from the occupation in which she was desirous of engaging; he had, moreoverβ βfor it appeared that she was the most frank and confiding creature in the worldβ βsucceeded in persuading her to permit him to hire for her a very handsome first floor in his own neighbourhood, and to accept a few inconsiderable presents in money and jewellery. βI am looking out for a handsome gig and horse,β said Francis Ardry, at the conclusion of his narration; βit were a burning shame that so divine a creature should have to go about a place like London on foot, or in a paltry hackney coach.β
βBut,β said I, βwill not the pursuit of politics prevent your devoting much time to this fair lady?β
βIt will prevent me devoting all my time,β said Francis Ardry, βas I gladly would; but what can I do? My guardians wish me to qualify myself for a political orator, and I dare not offend them by a refusal. If I offend my guardians, I should find it impossibleβ βunless I have recourse to Jews and moneylendersβ βto support Annette, present her with articles of dress and jewellery, and purchase a horse and cabriolet worthy of conveying her angelic person through the streets of London.β
After a pause, in which Francis Ardry appeared lost in thought, his mind being probably occupied with the subject of Annette, I broke silence by observing: βSo your fellow-religionists are really going to make a serious attempt to procure their emancipation?β
βYes,β said Francis Ardry starting from his reverie; βeverything has been arranged; even a leader has been chosen, at least for us of Ireland, upon the whole the most suitable man in the world for the occasionβ βa barrister of considerable talent, mighty voice, and magnificent impudence. With emancipation, liberty and redress for the wrongs of Ireland in his mouth, he is to force his way into the British House of Commons, dragging myself and others behind himβ βhe will succeed, and when he is in he will cut a figure; I have heard βΈ» himself,164 who has heard him speak, say that he will cut a figure.β
βAnd is βΈ» competent to judge?β I demanded.
βWho but he?β said Francis Ardry; βno one questions his judgment concerning what relates to elocution. His fame on that point is so well established, that the greatest orators do not disdain occasionally to consult him; Cβ βΈΊβ 165 himself, as I have been told, when anxious to produce any particular effect in the House, is in the habit of calling in βΈ»166 for consultation.β
βAs to matter, or manner?β said I.
βChiefly the latter,β said Francis Ardry, βthough he is competent to give advice as to both, for he has been an orator in his day, and a leader of the people; though he confessed to me that he was not exactly qualified to play the latter partβ ββI want paunch,β said he.β
βIt is not always indispensable,β said I; βthere is an orator in my town, a hunchback and watchmaker, without it, who not only leads the people, but the mayor too; perhaps he has a succedaneum in his hunch; but, tell me, is the leader of your movement in possession of that which wants βΈ»?β
βNo more deficient in it than in brass,β said Francis Ardry.
βWell,β said I, βwhatever his qualifications may be, I wish him success in the cause which he has taken upβ βI love religious liberty.β
βWe shall succeed,β said Francis Ardry; βJohn Bull upon the whole is rather indifferent on the subject, and then we are sure to be backed by the Radical party, who, to gratify their political prejudices, would join with Satan himself.β
βThere is one thing,β said I, βconnected with this matter which surprises meβ βyour own lukewarmness. Yes, making every allowance for your natural predilection for dog-fighting, and your present enamoured state of mind, your apathy at the commencement of such a movement is to me
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