Plays by Roswitha of Gandersheim (korean novels in english .txt) π
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Roswitha, also known as Hrotsvitha of Gandersheim, was a tenth century German canoness, dramatist, and poet. A remarkable woman, she has been called the first Western playwright since antiquity as well as the first known woman playwright. She was inspired by the Roman comic playwright Terence, who wrote six farces filled with disguises, misunderstandings, and pagan debauchery. Upset by Terenceβs immoral subject matter but also inspired by his well-crafted plays, Roswitha sought to βChristianizeβ his work by writing six plays of her own.
Roswitha wrote six dramas in Latin. Two are concerned with the conversation of nonbelievers (Gallicanus and Callimachus), two are concerned with the repentance of sinners (Abraham and Paphnutius), and two are concerned with the martyrdom of virgins (Dulcitus and Sapientia).
This edition, originally published in 1923, includes an introduction by Cardinal Francis Aidan Gasquet (an English Benedictine monk and scholar), a critical preface by the translator (Christopher St. John), and prefaces written by Roswitha herself.
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- Author: Roswitha of Gandersheim
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The martyrdom of the holy virgins Agape, Chionia, and Irena. The Governor Dulcitius seeks them out in the silence of the night with criminal intent, but hardly has he entered their dwelling than he becomes the victim of a delusion, under which he mistakes for the objects of his passion the saucepans and frying-pans in the kitchen. These he embraces and covers with kisses until his face and clothes are black with soot and dirt. Later, by order of Diocletian, he hands the maidens over to the care of Sisinnius, who is charged with their punishment. Sisinnius in his turn is made the sport of the most strange delusions, but at length succeeds in getting Agape and Chionia burnt, and Irena shot to death with arrows.
CharactersThe Emperor Diocletian
Agape
Chionia
Irena
Dulcitius,
governor of Thessalonica.
Soldiers
Sisinnius
Wife to Dulcitius
Ushers of the Imperial Palace
Ladies-in-Waiting on the Wife of Dulcitius
Dulcitius Scene I Diocletian The pure and famous race to which you belong and your own rare beauty make it fitting that you should be wedded to the highest in our court. Thus we decree, making the condition that you first promise to deny your Christ and sacrifice to the gods. Agape We beg you not to concern yourself about us, and it is useless to make preparations for our marriage. Nothing can make us deny that Name which all should confess, or let our purity be stained. Diocletian What does this madness mean? Agape What sign of madness do you see in us? Diocletian It is clear enough. Agape In what way are we mad? Diocletian Is it not madness to give up practising an ancient religion and run after this silly new Christian superstition? Agape You are bold to slander the majesty of Almighty God. It is dangerous. Diocletian Dangerous? To whom? Agape To you, and to the state you rule. Diocletian The girl raves. Take her away. Chionia My sister does not rave. She is right. Diocletian This maenad seems even more violent than the other! Remove her also from our presence, and we will question
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