Lavengro by George Borrow (read me a book txt) ๐
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Lavengro, the Scholar, the Gypsy, the Priest, published in 1851, is a heavily fictionalized account of George Borrowโs early years. Borrow, born in 1803, was a writer and self-taught polyglot, fluent in many European languages, and a lover of literature.
The Romany Rye, published six years later in 1857, is sometimes described as the โsequelโ to Lavengro, but in fact it begins with a straight continuation of the action of the first book, which breaks off rather suddenly. The two books therefore are best considered as a whole and read together, and this Standard Ebooks edition combines the two into one volume.
In the novel Borrow tells of his upbringing as the son of an army recruiting officer, moving with the regiment to different locations in Britain, including Scotland and Ireland. It is in Ireland that he first encounters a strange new language which he is keen to learn, leading to a life-long passion for acquiring new tongues. A couple of years later in England, he comes across a camp of gypsies and meets the gypsy Jasper Petulengro, who becomes a life-long friend. Borrow is delighted to discover that the Romany have their own language, which of course he immediately sets out to learn.
Borrowโs subsequent life, up to his mid-twenties, is that of a wanderer, traveling from place to place in Britain, encountering many interesting individuals and having a variety of entertaining adventures. He constantly comes in contact with the gypsies and with Petulengro, and becomes familiar with their language and culture.
The book also includes a considerable amount of criticism of the Catholic Church and its priests. Several chapters are devoted to Borrowโs discussions with โthe man in black,โ depicted as a cynical Catholic priest who has no real belief in the religious teachings of the Church but who is devoted to seeing it reinstated in England in order for its revenues to increase.
Lavengro was not an immediate critical success on its release, but after Borrow died in 1881, it began to grow in popularity and critical acclaim. It is now considered a classic of English Literature. This Standard Ebooks edition of Lavengro and The Romany Rye is based on the editions published by John Murray and edited by W. I. Knapp, with many clarifying notes.
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- Author: George Borrow
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โPeople very different from the landlord,โ said the man in black, โboth in intellect and station, think we shall surely win; there are clever machinators among us who have no doubt of our success.โ
โWell,โ said I, โI will set the landlord aside, and will adduce one who was in every point a very different person from the landlord, both in understanding and station; he was very fond of laying schemes, and, indeed, many of them turned out successful. His last and darling one, however, miscarried, notwithstanding that by his calculations he had persuaded himself that there was no possibility of its failingโ โthe person that I allude to was old Fraserโ โโ
โWho?โ said the man in black, giving a start, and letting his glass fall.
โOld Fraser of Lovat,โ said I; โthe prince of all conspirators and machinators; he made sure of placing the Pretender on the throne of these realms. โI can bring into the field so many men,โ said he; โmy son-in-law, Cluny, so many, and likewise my cousin, and my good friend;โ then speaking of those on whom the Government reckoned for support, he would say: โSo-and-so are lukewarm, this person is ruled by his wife, who is with us, the clergy are anything but hostile to us, and as for the soldiers and sailors, half are disaffected to King George, and the rest cowards.โ Yet when things came to a trial, this person whom he had calculated upon to join the Pretender did not stir from his home, another joined the hostile ranks, the presumed cowards turned out heroes, and those whom he thought heroes ran away like lusty fellows at Culloden; in a word, he found himself utterly mistaken, and in nothing more than in himself; he thought he was a hero, and proved himself nothing more than an old fox; he got up a hollow tree, didnโt he, just like a fox?
Lโopere sue non furon leonine, ma di volpe.โ236
The man in black sat silent for a considerable time, and at length answered in rather a faltering voice: โI was not prepared for this; you have frequently surprised me by your knowledge of things which I should never have expected any person of your appearance to be acquainted with, but that you should be aware of my name is a circumstance utterly incomprehensible to me. I had imagined that no person in England was acquainted with it; indeed, I donโt see how any person should be, I have revealed it to no one, not being particularly proud of it. Yes, I acknowledge that my name is Fraser, and that I am of the blood of that family or clan, of which the rector of our college once said, that he was firmly of opinion that every individual member was either rogue or fool. I was born at Madrid, of pure, oimรจ,237 Fraser blood. My parents, at an early age, took me to โธป,238 where they shortly died, not, however, before they had placed me in the service of a cardinal, with whom I continued some years, and who, when he had no further occasion for me, sent me to the college, in the left-hand cloister of which, as you enter, rest the bones of Sir John Dโ โธบ; there, in studying logic and humane letters, I lost whatever of humanity I had retained when discarded by the cardinal. Let me not, however, forget two points, I am a Fraser, it is true, but not a Flannagan; I may bear the vilest name of Britain, but not of Ireland; I was bred up at the English house, and there is at โธป239 a house for the education of bogtrotters; I was not bred up at that; beneath the lowest gulf, there is one yet lower; whatever my blood may be, it is at least not Irish; whatever my education may have been, I was not bred at the Irish seminaryโ โon those accounts I am thankfulโ โyes, per Dio!240 I am thankful. After some years at collegeโ โbut why should I tell you my history? you know it already perfectly well, probably much better than myself. I am now a missionary priest, labouring in heretic England, like Parsons and Garnet of old,241 save and except that, unlike them, I run no danger, for the times are changed. As I told you before, I shall cleave to Romeโ โI must; no hay remedio,242 as they say at Madrid, and I will do my best to further her holy plansโ โhe! he!โ โbut I confess I begin to doubt of their being successful hereโ โyou put me out; old Fraser of Lovat! I have heard my father talk of him; he had a gold-headed cane, with which he once knocked my grandfather downโ โhe was an astute one, but, as you say, mistaken, particularly in himself. I have read his life by Arbuthnot, it is in the library of our college. Farewell! I shall come no more to this dingleโ โto come would be of no utility; I shall go and labour elsewhere, thoughโ โhow you came to know my name, is a fact quite inexplicableโ โfarewell! to you both.โ
He then arose, and without further salutation departed from the dingle, in which I never saw him again. โHow, in the name of wonder, came you to know that manโs name?โ said Belle, after he had been gone some time.
โI, Belle? I knew nothing of the fellowโs name, I assure you.โ
โBut you mentioned his name.โ
โIf I did, it was merely casually, by way of illustration. I was saying how frequently cunning people were mistaken in their calculations, and I adduced the case of old Fraser of Lovat, as one in point; I brought forward his name, because I was well acquainted with his history, from having compiled and inserted it in a wonderful work,243 which
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