Lavengro by George Borrow (read me a book txt) 📕

village school, dressed in white gowns and straw bonnets, whom two elegant but simply dressed young women were superintending. Every voice seemed to be united in singing a certain anthem, which, notwithstanding it was written neither by Tate nor Brady, contains some of the sublimest words which were ever put together, not the worst of which are those which burst on our ears as we entered:⁠—

Every eye shall now behold Him,
Robed in dreadful majesty;
Those who set at nought and sold Him,
Pierced and nailed Him to the tree,
Deeply wailing,
Shall the true Messiah see.

Still following Mrs. Petulengro, we proceeded down the chancel and along the aisle; notwithstanding the singing, I could distinctly hear as we passed many a voice whispering: “Here come the gypsies! here come the gypsies!” I felt rather embarrassed, with a somewhat awkward doubt as to where we were to sit; none of the occupiers of the pews, who appeared to consist almost entirely of farmers, with their wives, sons and daughters, opened a door to admit us. Mrs. Petulengro, however, appeared to feel not the least embarrassment, but tripped along the aisle with the greatest nonchalance. We passed under the pulpit, in which stood the clergyman in his white surplice, and reached the middle of the church, where we were confronted by the sexton dressed in long blue coat, and holding in his hand a wand. This functionary motioned towards the lower end of the church, where were certain benches, partly occupied by poor people and boys. Mrs. Petulengro, however, with a toss of her head, directed her course to a magnificent pew, which was unoccupied, which she opened and entered, followed closely by Tawno Chikno, Mr. Petulengro, and myself. The sexton did not appear by any means to approve of the arrangement, and as I stood next the door, laid his finger on my arm, as if to intimate that myself and companions must quit our aristocratical location. I said nothing, but directed my eyes to the clergyman, who uttered a short and expressive cough; the sexton looked at him for a moment, and then, bowing his head, closed the door⁠—in a moment more the music ceased. I took up a prayerbook, on which was engraved an earl’s coronet. The clergyman uttered, “I will arise, and go to my father.” England’s sublime liturgy had commenced.

Oh, what feelings came over me on finding myself again in an edifice devoted to the religion of my country! I had not been in such a place I cannot tell for how long⁠—certainly not for years; and now I had found my way there again, it appeared as if I had fallen asleep in the pew of the old church of pretty D⁠⸺. I had occasionally done so when a child, and had suddenly woke up. Yes, surely I had been asleep and had woke up; but no! alas, no! I had not been asleep⁠—at least not in the old church; if I had been asleep I had been walking in my sleep, struggling, striving, learning and unlearning in my sleep. Years had rolled away whilst I had been asleep⁠—ripe fruit had fallen, green fruit had come on whilst I had been asleep⁠—how circumstances had altered, and above all myself, whilst I had been asleep. No, I had not been asleep in the old church! I was in a pew, it is true, but not the pew of black leather, in which I sometimes fell asleep in days of yore, but in a strange pew; and then my companions, they were no longer those of days of yore. I was no longer with my respectable father and mother, and my dear brother, but with the gypsy cral and his wife, and the gigantic Tawno, the Antinous of the dusky people. And what was I myself? No longer an innocent child, but a moody man, bearing in my face, as I knew well, the marks of my strivings and strugglings, of what I had learnt and unlearnt; nevertheless, the general aspect of things brought to my mind what I had felt and seen of yore. There was difference enough, it is true, but still there was a similarity⁠—at least I thought so⁠—the church, the clergyman and the clerk, differing in many respects from those of pretty D⁠⸺, put me strangely in mind of them; and then the words!⁠—by the by, was it not the magic of the words which brought the dear enchanting past so powerfully before the mind of Lavengro? for the words were the same sonorous words of high import which had first made an impression on his childish ear in the old church of pretty D⁠⸺.

The liturgy was now over, during the reading of which my companions behaved in a most unexceptionable manner, sitting down and rising up when other people sat down and rose, and holding in their hands prayerbooks which they found in the pew, into which they stared intently, though I observed that, with the exception of Mrs. Petulengro, who knew how to read a little, they held the books by the top, and not the bottom, as is the usual way. The clergyman now ascended the pulpit, arrayed in his black gown. The congregation composed themselves to attention, as did also my companions, who fixed their eyes upon the clergyman with a certain strange immovable stare, which I believe to be peculiar to their race. The clergyman gave out his text, and began to preach. He was a tall, gentlemanly man, seemingly between fifty and sixty, with greyish hair; his features were very handsome, but with a somewhat melancholy cast: the tones of his voice were rich and noble, but also with somewhat of melancholy in them. The text which he gave out was the following one: “In what would a man be profited, provided he gained the whole world, and lost his own soul?”

And on this text the clergyman preached long and well: he did not read his sermon, but spoke it extempore; his doing so rather