Lavengro by George Borrow (read me a book txt) 📕
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Lavengro, the Scholar, the Gypsy, the Priest, published in 1851, is a heavily fictionalized account of George Borrow’s early years. Borrow, born in 1803, was a writer and self-taught polyglot, fluent in many European languages, and a lover of literature.
The Romany Rye, published six years later in 1857, is sometimes described as the “sequel” to Lavengro, but in fact it begins with a straight continuation of the action of the first book, which breaks off rather suddenly. The two books therefore are best considered as a whole and read together, and this Standard Ebooks edition combines the two into one volume.
In the novel Borrow tells of his upbringing as the son of an army recruiting officer, moving with the regiment to different locations in Britain, including Scotland and Ireland. It is in Ireland that he first encounters a strange new language which he is keen to learn, leading to a life-long passion for acquiring new tongues. A couple of years later in England, he comes across a camp of gypsies and meets the gypsy Jasper Petulengro, who becomes a life-long friend. Borrow is delighted to discover that the Romany have their own language, which of course he immediately sets out to learn.
Borrow’s subsequent life, up to his mid-twenties, is that of a wanderer, traveling from place to place in Britain, encountering many interesting individuals and having a variety of entertaining adventures. He constantly comes in contact with the gypsies and with Petulengro, and becomes familiar with their language and culture.
The book also includes a considerable amount of criticism of the Catholic Church and its priests. Several chapters are devoted to Borrow’s discussions with “the man in black,” depicted as a cynical Catholic priest who has no real belief in the religious teachings of the Church but who is devoted to seeing it reinstated in England in order for its revenues to increase.
Lavengro was not an immediate critical success on its release, but after Borrow died in 1881, it began to grow in popularity and critical acclaim. It is now considered a classic of English Literature. This Standard Ebooks edition of Lavengro and The Romany Rye is based on the editions published by John Murray and edited by W. I. Knapp, with many clarifying notes.
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- Author: George Borrow
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“Certainly not, Jasper. Indeed, after such a sermon as we have been hearing, I should be very shocked if you held such an opinion.”
“However, brother, don’t be sure I do not, however shocking such an opinion may be to you.”
“What an incomprehensible people you are, Jasper.”
“We are rather so, brother; indeed, we have posed wiser heads than yours before now.”
“You seem to care for so little, and yet you rove about a distinct race.”
“I say, brother!”
“Yes, Jasper.”
“What do you think of our women?”
“They have certainly very singular names, Jasper.”
“Names! Lavengro! However, brother, if you had been as fond of things as of names, you would never have been a pal of ours.”
“What do you mean, Jasper?”
“A’n’t they rum animals?”
“They have tongues of their own, Jasper.”
“Did you ever feel their teeth and nails, brother?”
“Never, Jasper, save Mrs. Herne’s. I have always been very civil to them, so—”
“They let you alone. I say, brother, some part of the secret is in them.”
“They seem rather flighty, Jasper.”
“Ay, ay, brother!”
“Rather fond of loose discourse!”
“Rather so, brother.”
“Can you always trust them, Jasper?”
“We never watch them, brother.”
“They can always trust you?”
“Not quite so well as we can them. However, we get on very well together, except Mikailia and her husband; but Mikailia is a cripple, and is married to the beauty of the world, so she may be expected to be jealous—though he would not part with her for a duchess, no more than I would part with my rawnie, nor any other chal with his.”
“Ay, but would not the chi part with the chal for a duke, Jasper?”
“My Pakomovna gave up the duke for me, brother?”
“But she occasionally talks of him, Jasper.”
“Yes, brother, but Pakomovna was born on a common not far from the sign of the gammon.”
“Gammon of bacon, I suppose.”
“Yes, brother; but gammon likewise means—”
“I know it does, Jasper; it means fun, ridicule, jest; it is an ancient Norse word, and is found in the Edda.”260
“Lor’, brother! how learned in lils you are!”
“Many words of Norse are to be found in our vulgar sayings, Jasper; for example—in that particularly vulgar saying of ours, ‘Your mother is up,’ there’s a noble Norse word; mother, there, meaning not the female who bore us, but rage and choler, as I discovered by reading the Sagas,261 Jasper.”
“Lor’, brother! how book-learned you be.”
“Indifferently so, Jasper. Then you think you might trust your wife with the duke?”
“I think I could, brother, or even with yourself.”
“Myself, Jasper! Oh, I never troubled my head about your wife; but I suppose there have been love affairs between gorgios and Romany chies. Why, novels are stuffed with such matters; and then even one of your own songs say so—the song which Ursula was singing the other afternoon.”
“That is somewhat of an old song, brother, and is sung by the chies as a warning at our solemn festivals.”
“Well! but there’s your sister-in-law, Ursula herself, Jasper.”
“Ursula herself, brother?”
“You were talking of my having her, Jasper.”
“Well, brother, why didn’t you have her?”
“Would she have had me?”
“Of course, brother. You are so much of a Roman, and speak Romany so remarkably well.”
“Poor thing! she looks very innocent!”
“Remarkably so, brother! however, though not born on the same common with my wife, she knows a thing or two of Roman matters.”
“I should like to ask her a question or two, Jasper, in connection with that song.”
“You can do no better, brother. Here we are at the camp. After tea, take Ursula under a hedge, and ask her a question or two in connection with that song.”
XI took tea that evening with Mr. and Mrs. Petulengro and Ursula, outside of their tent. Tawno was not present, being engaged with his wife in his own tabernacle; Sylvester was there, however, lolling listlessly upon the ground. As I looked upon this man, I thought him one of the most disagreeable fellows I had ever seen. His features were ugly, and, moreover, as dark as pepper; and, besides being dark, his skin was dirty. As for his dress, it was torn and sordid. His chest was broad, and his arms seemed powerful; but, upon the whole, he looked a very caitiff. “I am sorry that man has lost his wife,” thought I; “for I am sure he will never get another. What surprises me is, that he ever found a woman disposed to unite her lot with his!”
After tea I got up and strolled about the field. My thoughts were upon Isopel Berners. I wondered where she was, and how long she would stay away. At length, becoming tired and listless, I determined to return to the dingle, and resume the reading of the Bible at the place where I had left off. “What better could I do,” methought, “on a Sunday evening?” I was then near the wood which surrounded the dingle, but at that side which was farthest from the encampment, which stood near the entrance. Suddenly, on turning round the southern corner of the copse, which surrounded the dingle, I perceived Ursula seated under a thorn bush. I thought I never saw her look prettier than then, dressed as she was in her Sunday’s best.
“Good evening, Ursula,” said I; “I little thought to have the pleasure of seeing you here.”
“Nor would you, brother,” said Ursula, “had not Jasper told me that you had been talking about me, and wanted to speak to me under a hedge; so, hearing that, I watched your motions and came here and sat down.”
“I was thinking of going to my quarters in the dingle, to read the Bible, Ursula, but—”
“Oh, pray then, go to your quarters, brother, and read the Miduveleskoe lil; you can speak to me under a hedge some other time.”
“I think I will sit down with you, Ursula; for, after all, reading godly books
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