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hings holy that were therein contained, and especially, the priest and clerk most happy, and without doubt, greatly blessed, because they were the servants, as I then thought, of God, and were principal in the holy temple, to do His work therein.17. This conceit grew so strong in a little time upon my spirit, that had I but seen a priest (though never so sordid and debauched in his life), I should find my spirit fall under him, reverence him, and knit unto him; yea, I thought, for the love I

Eleatics. For of all the pre-Socratic philosophers, he speaks of them with the greatest respect. But he could hardly have passed upon them a more unmeaning slight than to ascribe to their great master tenets the reverse of those which he actually held.Two preliminary remarks may be made. First, that whatever latitude we may allow to Plato in bringing together by a 'tour de force,' as in the Phaedrus, dissimilar themes, yet he always in some way seeks to find a connexion for them. Many threads

spheres, and in recent times it has sofaded away as to prevail no longer against man's reasonableunderstanding and the true religious feeling. People saw moreand more clearly, and now the majority see quite clearly, thesenselessness and immorality of subordinating their wills tothose of other people just like themselves, when they are biddento do what is contrary not only to their interests but also totheir moral sense. And so one might suppose that having lostconfidence in any religious